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An African Ethic for Nursing?

Nursing Ethics 7 (6):492-502 (2000)

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  1. An Overview of Moral Distress and the Paediatric Intensive Care Team.Austin Wendy, Kelecevic Julija, Goble Erika & Mekechuk Joy - 2009 - Nursing Ethics 16 (1):57-68.
    A summary of the existing literature related to moral distress (MD) and the paediatric intensive care unit (PICU) reveals a high-tech, high-pressure environment in which effective teamwork can be compromised by MD arising from different situations related to: consent for treatment, futile care, end-of-life decision making, formal decision-making structures, training and experience by discipline, individual values and attitudes, and power and authority issues. Attempts to resolve MD in PICUs have included the use of administrative tools such as shift worksheets, the (...)
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  • Ethical and Cultural Considerations in Informed Consent in Botswana.Sheila Shaibu - 2007 - Nursing Ethics 14 (4):503-509.
    Reflections on my experience of conducting research in Botswana are used to highlight tensions and conflicts that arise from adhering to the western conceptualization of bioethics and the need to be culturally sensitive when carrying out research in one's own culture. Cultural practices required the need to exercise discretionary judgement guided by respect for the culture and decision-making protocols of the research participants. Ethical challenges that arose are discussed. The brokerage role of nurse educators and leaders in contextualizing western bioethics (...)
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  • The Western Ethic of Care or an Afro-Communitarian Ethic?: Finding the Right Relational Morality.Thaddeus Metz - 2013 - Journal of Global Ethics 9 (1):77-92.
    In her essay ‘The Curious Coincidence of Feminine and African Moralities’ (1987), Sandra Harding was perhaps the first to note parallels between a typical Western feminist ethic and a characteristically African, i.e., indigenous sub-Saharan, approach to morality. Beyond Harding’s analysis, one now frequently encounters the suggestion, in a variety of discourses in both the Anglo-American and sub-Saharan traditions, that an ethic of care and an African ethic are more or less the same or share many commonalities. While the two ethical (...)
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  • Moral competence among nurses in Malawi: A concept analysis approach.Veronica Mary Maluwa, Elizabeth Gwaza, Betty Sakala, Esnath Kapito, Ruth Mwale, Clara Haruzivishe & Ellen Chirwa - forthcoming - Nursing Ethics:096973301876656.
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  • The Ethics of Care, Black Women and the Social Professions: Implications of a New Analysis.Mekada Graham - 2007 - Ethics and Social Welfare 1 (2):194-206.
    In recent years a growing body of literature on the ethics of care has made significant contributions to understanding the multiple dimensions of care. Feminist theories provide the resource for this interdisciplinary research in which there has been scant attention given to black women's approaches to moral deliberations and understandings of care. Although there are differing interests and diversity among black women, this article seeks to disrupt current frameworks surrounding the ethics of care and discusses a more relevant conceptual framework (...)
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  • Core aspects of ubuntu: A systematic review.C. Ewuoso & S. Hall - 2019 - South African Journal of Bioethics and Law 12 (2):93.
  • African philosophy and nursing: A potential twain that shall meet?Jonathan Bayuo - 2024 - Nursing Philosophy 25 (1):e12472.
    Undoubtedly, the discipline of nursing has been influenced extensively by both Western and Eastern/Asian philosophies. What remains unknown or, perhaps, poorly articulated is the potential influence of African philosophy on the onto‐epistemology of nursing. As a starting point, this article sought to examine the core claims of African philosophy and how they may offer new meanings to the metaparadigm domains of interest in the discipline of nursing. At the core of African philosophy is the notion of personhood (which is distinguished (...)
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  • Editorial Comment.E. J. Arries - 2009 - Nursing Ethics 16 (6):681-682.
  • Ubuntu: um contributo Africano para um maior Universalismo dos “Direitos Humanos Universais”– o caso de Maputo (Moçambique).Orlando do Rosário Sebastião - 2022 - Dissertation, Univeridade Aberta (Portugal)