- Senses of the Future: Conflicting Ideas of the Future in the World Today.Gerard Delanty - 2024 - De Gruyter.details
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‘Religious citizens’ in Post-secular democracies.Julien Winandy - 2015 - Philosophy and Social Criticism 41 (8):837-852.details
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The Political Perspective of Corporate Social Responsibility: A Critical Research Agenda.Glen Whelan - 2012 - Business Ethics Quarterly 22 (4):709-737.details
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Habermas, same-sex marriage and the problem of religion in public life.Darren R. Walhof - 2013 - Philosophy and Social Criticism 39 (3):225-242.details
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Dialogic Consensus in Medicine—A Justification Claim.Paul Walker & Terence Lovat - 2019 - Journal of Medicine and Philosophy 44 (1):71-84.details
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Can the post-colonial be post-religious? Reflections from the secular metropolis.Ludger Viefhues-Bailey - 2015 - Critical Research on Religion 3 (1):101-117.details
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God’s Story and Bioethics: The Christian Witness to The Reconciled World.Hans G. Ulrich - 2015 - Christian Bioethics 21 (3):303-333.details
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Post-national citizenship without post-national identity? A case study of UK immigration policy and intra-EU migration.Katherine E. Tonkiss - 2013 - Journal of Global Ethics 9 (1):35-48.details
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Political Parties and ‘The Long Road of Participatory Deliberative Democracy’.Ronald Tinnevelt - 2020 - Krisis 40 (1):107-118.details
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Creating Golems: Uses of Golem Stories in the Ethics of Technologies.Erik Thorstensen - 2017 - NanoEthics 11 (2):153-168.details
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Secularizing traditional Catholicism: Laicism and laïcité.Carlos Thiebaut - 2010 - Philosophy and Social Criticism 36 (3-4):365-380.details
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Political liberalism and religious claims: Four blind spots.Kristina Stoeckl - 2017 - Philosophy and Social Criticism 43 (1):34-50.details
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European integration and Russian Orthodoxy: Two multiple modernities perspectives.Kristina Stoeckl - 2011 - European Journal of Social Theory 14 (2):217-233.details
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Prolegomena to a phenomenology of “religious violence”: an introductory exposition.Michael Staudigl - 2020 - Continental Philosophy Review 53 (3):245-270.details
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On Seizing the Source: Toward a Phenomenology of Religious Violence.Michael Staudigl - 2016 - International Journal of Philosophical Studies 24 (5):744-782.details
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What cannot be said: speech and violence.Johan Siebers - 2010 - Journal of Global Ethics 6 (2):89-102.details
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The Normative Underpinnings of Democracy and the Balance between Morality and Legitimacy.David Martínez Rojas - 2020 - International Journal of Philosophical Studies 28 (1):1-17.details
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Don’t Uncover that Face! Covid-19 Masks and the Niqab: Ironic Transfigurations of the ECtHR’s Intercultural Blindness.Mario Ricca - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (3):1119-1143.details
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Criminal Law and the Autonomy Assumption: Adorno, Bhaskar, and Critical Legal Theory.Craig Reeves - 2014 - Journal of Critical Realism 13 (4):339-367.details
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Organ transplantation and meaning of life: the quest for self fulfilment. [REVIEW]Jacques Quintin - 2013 - Medicine, Health Care and Philosophy 16 (3):565-574.details
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Putting Image into Practice: Imago Dei, Dignity, and Their Bioethical Import.Bryan C. Pilkington - 2017 - Christian Bioethics 23 (3):299-316.details
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Religious language in the postsecular public sphere: A falsificationist model.Umut Parmaksız - 2021 - Philosophy and Social Criticism 47 (10):1237-1257.details
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Making sense of the postsecular.Umut Parmaksız - 2018 - European Journal of Social Theory 21 (1):98-116.details
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The Ethical Implications of Considering Neurolaw as a New Power.Daniel Pallarés-Dominguez & Elsa González Esteban - 2016 - Ethics and Behavior 26 (3):252-266.details
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Spirituality and reductionism: Three replies.John Paley - 2010 - Nursing Philosophy 11 (3):178-190.details
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Christian Bioethics and the Bible.D. P. O'Mathuna - 2014 - Christian Bioethics 20 (2):246-259.details
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Communicative action and practical discourse to empower patients in healthcare-related decision making.Karolina Napiwodzka - 2021 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 38:81-99.details
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Why Kant’s “Ethical State” Might Prove Instrumental in Challenging Current Social Pathologies.Herta Nagl-Docekal - 2021 - Kantian Journal 40 (4):156-186.details
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How to Shape a Better Future? Epistemic Difficulties for Ethical Assessment and Anticipatory Governance of Emerging Technologies.Brent Daniel Mittelstadt, Bernd Carsten Stahl & N. Ben Fairweather - 2015 - Ethical Theory and Moral Practice 18 (5):1027-1047.details
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Kant and Habermas on International Law.Kjartan Koch Mikalsen - 2013 - Ratio Juris 26 (2):302-324.details
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Anerkjennelse og menneskeverdets forankring: Henimot en transnasjonal anerkjennelsespolitikk.Odin Lysaker - 2011 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):101-122.details
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The Institutionalisation of International Law: On Habermas' Reformulation of the Kantian Project.Øystein Lundestad & Kjartan Koch Mikalsen - 2011 - Journal of International Political Theory 7 (1):40-62.details
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Books received. [REVIEW]James A. Keller - 2010 - International Journal for Philosophy of Religion 67 (3):193-195.details
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Habermas on Rawls and the normative foundations of democracy.Krzysztof Kędziora - 2021 - European Journal of Social Theory 24 (4):545-561.details
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Adorno on Kant, Freedom and Determinism.Timo Jütten - 2010 - European Journal of Philosophy 20 (4):548-574.details
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Postsecularism, piety and fanaticism: Reflections on Jürgen Habermas' and Saba Mahmood’s critiques of secularism.Yolande Jansen - 2011 - Philosophy and Social Criticism 37 (9):977-998.details
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In Defense of Moderate Inclusivism: Revisiting Rawls and Habermas on Religion in the Public Sphere.Jonas Jakobsen & Kjersti Fjørtoft - 2018 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:143-157.details
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Concepts of pedagogy as an applied philosophy: Paul Natorp, John Dewey and Sergius Hessen.Wojciech Hanuszkiewicz - 2019 - Argument: Biannual Philosophical Journal 9 (2):201-223.details
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The ‘Good Life’—A ‘Detestable Phrase’: The Significance of the Young Rawls's Religious Ethics for His Political Theory. [REVIEW]Jürgen Habermas - 2010 - European Journal of Philosophy 18 (3):443-454.details
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Philosophical Reflections on the Shaping of Identity in Fundamentalist Religious Communities.Christina M. Gschwandtner - 2016 - International Journal of Philosophical Studies 24 (5):704-724.details
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The emergence of transcendental norms in human systems.Mark Graves - 2009 - Zygon 44 (3):501-532.details
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Beyond the conflict: Religion in the public sphere and deliberative democracy.Elsa González, José Felix Lozano & Pedro Jesús Pérez - 2009 - Res Publica 15 (3):251-267.details
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Between Sun and Shadow – Navigating between the Extremes and Beyond.Elisabeth Gerle - 2015 - Feminist Theology 24 (1):35-48.details
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A New Kitchen for the World — Women, Politics and Religion.Elisabeth Gerle - 2013 - Feminist Theology 22 (1):46-57.details
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The Case for Conserving Disability.Rosemarie Garland-Thomson - 2012 - Journal of Bioethical Inquiry 9 (3):339-355.details
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Towards a more plural political theory of pluralism.Corrado Fumagalli - 2020 - Philosophy and Social Criticism 47 (10):1154-1175.details
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A Kantian view of Suits’ Utopia: ‘a kingdom of autotelically-motivated game players’.Francisco Javier Lopez Frias - 2017 - Journal of the Philosophy of Sport 44 (1):138-151.details
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Fromm and Habermas: Allies for Adult Education and Democracy.Ted Fleming - 2011 - Studies in Philosophy and Education 31 (2):123-136.details
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Habermas, Virtue Epistemology, and Religious Justifications in the Public Sphere.Jeffrey Epstein - 2014 - Hypatia 29 (2):422-439.details
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Realising immigration as a human right: public justification and cosmopolitan solidarity.Alexander Elliott & David Martínez - 2022 - European Journal of Social Theory 25 (2):235-251.details
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