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  1. Sceptical Agnosticism.Francis Jonbäck - 2022 - International Journal for the Study of Skepticism (1):1-13.
    Agnostics as well as theists should answer evidential arguments from evil, at least when confronted with them. In this paper, I answer such an argument by appealing to sceptical agnosticism. A sceptical agnostic is not only undecided about the existence of a perfectly good and omnipotent God, but also believes that we cannot make any judgement about whether or not seemingly gratuitous evil probably is gratuitous. I argue that such agnosticism has several advantages compared with sceptical theism.
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  • Agnosticism II: Actions and attitudes.Sylwia Wilczewska - 2020 - Philosophy Compass 15 (5):1-1.
    Within contemporary philosophy, practical consequences of agnosticism about the existence of God have mostly been discussed on the margins of other topics—such as the nature of faith or the problem of divine hiddenness. The aim of this article is to present the existing views on the practical upshots of suspending one's judgment on God's existence, briefly discussing the way in which agnosticism relates to practical atheism, non‐doxastic faith, fictionalism, apophaticism, and spiritual inquiry.
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  • Secular Worldviews: Scientific Naturalism and Secular Humanism.Mikael Stenmark - 2022 - European Journal for Philosophy of Religion 14 (4):237-264.
    In this essay, I maintain that although atheism, minimally construed, consists simply of the belief that there is no God or gods, atheists must embrace a secular worldview of one kind or another. Since they cannot be without a worldview, atheists must develop an alternative to the religious, especially the theistic, worldviews which they, by implication, reject. Further, I argue that there are, at the very least, two options available to atheists and that these should not be conflated or treated (...)
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