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  1. Upward and Downward Causation from a Relational-Horizontal Ontological Perspective.Gil C. Santos - 2015 - Axiomathes 25 (1):23-40.
    Downward causation exercised by emergent properties of wholes upon their lower-level constituents’ properties has been accused of conceptual and metaphysical incoherence. Only upward causation is usually peacefully accepted. The aim of this paper is to criticize and refuse the traditional hierarchical-vertical way of conceiving both types of causation, although preserving their deepest ontological significance, as well as the widespread acceptance of the traditional atomistic-combinatorial view of the entities and the relations that constitute the so-called ‘emergence base’. Assuming those two perspectives (...)
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  • Socrates’ Burial in Plato and Euclides.Menahem Luz - 2022 - International Journal of the Platonic Tradition 16 (1):1-14.
    In Phaedo 115c-e Socrates scornfully rebukes Crito for enquiring how Socrates should be buried for Crito had not been persuaded by the previous arguments that burying Socrates’ body is not equal to burying Socrates. A parallel account is found in Aelian and Diogenes Laertius where Apollodorus is rebuked for attempting to persuade Socrates that he should be bothered how his remains would be clothed when laid out. Several scholars have suggested this should not be considered a copy of Plato but (...)
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  • Socrates’ Tomb in Antisthenes’ Kyrsas and its Relationship with Plato’s Phaedo.Menahem Luz - 2022 - International Journal of the Platonic Tradition 1176 (2):163-177.
    Socrates’ burial is dismissed as philosophically irrelevant in Phaedo 115c-e although it had previously been discussed by Plato’s older contemporaries. In Antisthenes’ Kyrsas dialogue describes a visit to Socrates’ tomb by a lover of Socrates who receives protreptic advice in a dream sequence while sleeping over Socrates’ grave. The dialogue is a metaphysical explanation of how Socrates’ spiritual message was continued after death. Plato underplays this metaphorical imagery by lampooning Antisthenes philosophy and his work (Phd. 81b-82e) and subsequently precludes him (...)
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  • Empedocles without Horseshoes. Delphi’s Criticism of Large Sacrifices.David Hernández Castro - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    David Hernández Castro ABSTRACT: Scholars have generally analysed Empedocles’ criticism of sacrifices through a Pythagorean interpretation context. However, Empedocles’ doctrinal affiliation with this school is problematic and also not needed to explain his rejection of the ‘unspeakable slaughter of bulls.’ His position is consistent with the wisdom tradition that emanated from the Sanctuary of Apollo ….
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