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Leibniz: Philosophie d. Panlogismus

New York: de Gruyter (1974)

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  1. Leibniz's Logic and Metaphysics Article 2.Sergii Sekundant - 2005 - Sententiae 12 (1):39-54.
    Leibniz sought to solve the metaphysical problem of reality, avoiding ontological premises. His intensional method was aimed at the logical solution of the problem, preserving the objectivity and unobstructed metaphysical research. Metaphysics can provide a certain level of coherence to the phenomena of physics and make them more real. Leibniz was convinced that physics, for its part, should be grounded in metaphysical principles. This promotes a reciprocal relationship between physics and metaphysics, where metaphysical principles derive their reality from physical principles, (...)
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  • Impure Epistemology and the Search for the Nervous Agent: A Case Study in Seventeenth- and Eighteenth-Century Neurophysics.Alexandre Métraux - 1996 - Science in Context 9 (1):57-78.
    The ArgumentIn this contribution, I argue for epistemological impurity as the key to the historical reconstruction of the proto-biological sciences of the eighteenth century.The traditional approaches to the more or less complex and more or less stratified past of science either focus on the ideal content of that which has in the meantime been recognized as standard biological knowledge or otherwise try to uncover the implicit cognitive principles at work in order to reveal their shortcomings.A closer look at the breakdown (...)
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  • Leibniz on Apperception and Animal Souls.Murray Miles - 1994 - Dialogue 33 (4):701-.
    InLeibniz: Perception, Apperception, and Thought, Robert McRae alleges a flat “contradiction” at the heart of Leibniz's doctrine of three grades of monads: bare entelechies characterized by perception; animal souls capable both of perception and of sensation; and rational souls, minds or spirits endowed not only with capacities for perception and sensation but also with consciousness of self or what Leibniz calls “apperception.” Apperception is a necessary condition of those distinctively human mental processes associated with understanding and with reason. Insofar as (...)
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  • Leibniz’s Kehre: From Ultradeterminism to the Philosophy of Freedom.Jürgen Lawrenz - 2018 - The European Legacy 23 (5):479-489.
    This article examines the rift in Leibniz’s conception of determinism after being rebuffed by the Parisian theologian Antoine Arnauld in their correspondence of 1686. As, in addition, his study of surds infracted his confidence in the “complete concept,” Leibniz embarked on a new, dynamic doctrine of substance or “law of the series.” In the literature, this strategy has been widely understood as “tweaking” the system to allow some self-assertion of free will. But as this article will show, it amounts to (...)
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  • Stuffed cabbage in the old new school cafeteria.Fred Kersten - 1997 - Human Studies 20 (4):391-412.
    The purpose of this lecture is to celebrate the memory of Aron Gurwitsch by examining and enlarging the domain of phenomenological clarification of some elements of what Gurwitsch called the logic of reality. Chief among those elements are the nature of the taken-for-grantedness of our existential belief, the difference between presentive and non-presentive indices of reality and the ground for the self-illumination of the world of working.
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