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  1. How emotions shape feminist coalitions.Nancy Whittier - 2021 - European Journal of Women's Studies 28 (3):369-386.
    This article develops a framework for conceptualizing the emotional dimensions of coalitions, with particular focus on how power operates through emotion in different varieties of feminist coalitions. The article proposes three interrelated areas in which emotion shapes feminist coalitions: Feelings towards coalition partners: feelings of mistrust, anger, fear, or their reverse grow from histories of interaction and unequal power. These make up the emotional landscape of intersectional coalitions, which operate through a tension between negative emotions and attempts at empathy or (...)
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  • Emotions and embodiment as feminist practice in the free abortion movement in France.Lucile Ruault - 2021 - European Journal of Women's Studies 28 (3):320-336.
    This article explores the critical role of emotions and bodies in the individual dynamics of engagement as well as the construction of collective identities and action in women’s groups in the 1970s in France. Much literature on emotion work in feminist organizations has tended to discuss emotions stemming from women’s dominant socialization processes as, above all, alienating, thereby as barriers to their activism. The Movement for the liberty of abortion and birth control offers essential insights into how gendered dispositions can (...)
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  • Intersectionality as a new feeling rule for young feminists: Race and feminist relations in France and Switzerland.Éléonore Lépinard & Charlène Calderaro - 2021 - European Journal of Women's Studies 28 (3):387-404.
    Black feminist theory and theorizations by feminists of colour have identified and explored emotions linked to race and racism in feminist movements, especially in the US context. Building on this literature, this article explores the changes in feminist emotional dynamics linked to race which have been brought up by the relatively recent adoption of intersectionality in feminist movements’ discourses in two European countries, France and Switzerland, which are both often described as ‘colour-blind’ contexts. Drawing on Hochschild’s concept of feeling rules, (...)
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