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  1. Sharing Words of Silence: Panikkar after Gadamer.Bret W. Davis - 2015 - Comparative and Continental Philosophy 7 (1):52-68.
    This article elucidates and interpretively develops Raimon Panikkar's hermeneutics of intertraditional dialogue by way of setting it into sympathetic and critical dialogue with the predominantly intratraditional hermeneutics of Hans-Georg Gadamer. It argues that Panikkar's thought enables us not only to appreciate, but also to question the limits of the fundamental roles played by language and tradition in Gadamer's hermeneutics. Panikkar's own hermeneutical reflections arise directly out of intertraditional as well as interlinguistic experience; and they ultimately direct us toward the profoundest (...)
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  • Medical discernment and dialogical praxis: treatment as healing oneself.Claudio Almir Dalbosco, Francisco Carlos dos Santos Filho, Renata Maraschin & Luciana Oltramari Cezar - 2020 - Medicine, Health Care and Philosophy 23 (2):205-214.
    This essay investigates the hermeneutic idea of health and the resulting formative notion of treatment. In its first part, the essay diagnoses, based on some texts of the German philosopher Hans-Georg Gadamer, the increasing technologization of contemporary professions and, specifically in the case of medicine, the risk of disappearance of self-treatment that this technologization causes. In addition to medicine, it also briefly takes psychoanalysis and pedagogy to exemplify the risk of over-specialized professionalization. In the second part, the essay seeks to (...)
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  • Ontologinis Kalbos Matmuo H.G. Gadamerio Hermeneutikoje.Andrei Laurukhin - 2016 - Problemos 90:48-56.
    Ontologinis kalbos matmuo H. G. Gadamerio hermeneutikoje Santrauka. Straipsnyje analizuojama kalbos, supratimo ir būties santykio problema Hanso Georgo Gadamerio hermeneutikoje. Tyrimas sutelktas į Gadamerio ambivalentišką tezę, kad „būtis, kuri gali būti suprasta, yra kalba“. Autorius atskleidžia fundamentaliai ontologinį Gadamerio hermeneutinės kalbos analizės kontekstą bei kritiškai permąsto šios tezės interpretaciją, kurią pateikia žymus tyrinėtojas Jeanas Grondinas.
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