From the popular view that the property of truth adds nothing not already inherent in its bearers it has been inferred that classical theories of truth are thereby refuted. Taking as representative a version of deflationism based on a certain way of interpreting the Tarskian schema convention T–and popularly called "disquotational"–I argue that the view is beset by fatal difficulties. These include: an unavoidable awkwardness in handling indexicals; an inability to accept anything more than a too anemic notion of a (...) truth condition, leaving it defenseless against clearly inadequate alternatives; and an incapacity to show that its characteristic biconditional can support any acceptable dependency claims (made evident by replacing the biconditional with 'because'). Finally, were there no predicate on the order of 'is true', this would not annihilate the property of being true or the current grounds for philosophical inquiries about it. This is an important clue to why deflationary approaches in general are dead ends. (shrink)

There is an incompatibility between the deflationist approach to truth, which makes truth transparent on the basis of an antecedent grasp of meaning, and the traditional endeavour, exemplified by Davidson, to explicate meaning through of truth. I suggest that both parties are in the explanatory red: deflationist lack a non-truth-involving theory of meaning and Davidsonians lack a non-deflationary account of truth. My focus is on the attempts of the latter party to resolve their problem. I look in detail at Davidson's (...) more recent work and suggest that it seeks to articulate a primitive notion of truth that may balance between a notion that collapses into deflationism and one that is wholly subsumed under a general theory of interpretation. I conclude that this tightrope walk is ultimately unsuccessful. Equally, however, some reasons are provided for thinking that deflationism might be equally unsuccessful with its problem. 'Truth or meaning?' remains an open question. (shrink)

Gupta’s Rule of Revision theory of truth builds on insights to be found in Martin and Woodruff and Kripke in order to permanently deepen our understanding of truth, of paradox, and of how we work our language while our language is working us. His concept of a predicate deriving its meaning by way of a Rule of Revision ought to impact significantly on the philosophy of language. Still, fortunately, he has left me something to.