Switch to: References

Add citations

You must login to add citations.
  1. Aristophanes' Adôniazousai.L. Reitzammer - 2008 - Classical Antiquity 27 (2):282-333.
    A scholiast's note on Lysistrata mentions that there was an alternative title to the play: Adôniazousai. A close reading of the play with this title in mind reveals that Lysistrata and her allies metaphorically hold an Adonis festival atop the Acropolis. The Adonia, a festival that is typically regarded as “marginal” and “private” by modern scholars, thus becomes symbolically central and public as the sex-strike held by the women halts the Peloponnesian war. The public space of the Acropolis becomes, notionally, (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Satyr-Play in the Statesman and the Unity of Plato’s Trilogy.Dimitri El Murr - 2023 - Phronesis 68 (2):127-166.
    At Statesman (Plt.) 291a–c and 303c–d, Plato compares the so-called statesmen of all existing constitutions to a motley crew of lions, centaurs, satyrs, and other beasts, and the entire section of the Statesman devoted to law and constitutions (291c–303c) to a satyr-play of sorts. This paper argues that these thought-provoking images are best understood as literary devices which, in addition to other dramatic elements in the Theaetetus and Sophist, help to bolster the unity of the Theaetetus-Sophist-Statesman trilogy and its apologetic (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • An Unknown Satyr Play in Prop. 2.32.35–38.Miryam Librán Moreno - 2015 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 159 (1):97-111.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • “I Let Go My Force Just Touching Her Hair”: Male Sexuality in Athenian Vase-Paintings of Silens and Iambic Poetry.G. Hedreen - 2006 - Classical Antiquity 25 (2):277-325.
    In Archaic Athenian vase-painting, silens are often sexually aroused, but only sporadically satisfy their desires in a manner acceptable to most Athenian men. François Lissarrague persuasively argued that the sexuality of silens in vase-painting was probably laughable rather than awe-inspiring. What sort of laughter did the vase-paintings elicit? Was it the scornful laughter of a person who felt nothing in common with silens, or the laughter of one made to see something of himself in their behavior? For three reasons, I (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations