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Hume and Smith on Natural Religion

Philosophy 91 (3):345-360 (2016)

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  1. Why did Hume not Become an Atheist?: The Influence of Butler on Hume's Dialogues.Naoki Yajima - 2017 - Journal of Scottish Philosophy 15 (3):249-260.
    This article aims to illuminate the background and intention of Hume's Dialogues. It argues that ‘Cleanthes’ is significantly modeled after Butler's thought by showing the connection between Part IX of the Dialogues and Butler's early correspondence with Clarke regarding the concepts of probability and conceivability. This clarifies Philo's ‘reversal’ in Part XII. Butler's theory of probability provides a clue to Hume's moderate skepticism which stops short of endorsing atheism. Hume presents a philosophical narrative in which readers are invited to entertain (...)
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  • Adam Smith’s genealogy of religion.Paul Sagar - 2021 - History of European Ideas 47 (7):1061-1078.
    ABSTRACT This paper has three main aims. First, to make good on recent suggestions that Adam Smith offers a genealogy of the origins of religious belief. This is done by offering a systematic reconstruction of his account of religion in The Theory of Moral Sentiments, demonstrating that Smith there offers a naturalised account of religious belief, whilst studiously avoiding committing himself to the truth of any such belief. Second, I seek to bring out that Smith was ultimately less interested in (...)
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  • Bringing Religion Back In: Remarks on Gordon Graham for the Journal of Scottish Philosophy.Ryan Patrick Hanley - 2019 - Journal of Scottish Philosophy 17 (1):6-12.
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