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La pensée métaphysique de Descartes

Paris,: Librairie philosophique J. Vrin (1962)

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  1. The Role of Skeptical Evidence in the First and Second “Meditations”. Article 1. The Doubt according to Descartes and Sextus Empiricus.Oleg Khoma - 2016 - Sententiae 35 (2):6-22.
    The first article of the cycle “The role of skeptical evidence in the First and Second ‘Meditations’” compares the Cartesian and Sextus Empiricus’ concepts of doubt in, respectively, “Metaphysical meditations” and “Outlines of Pyrrhonism”. The article starts with the current state of the problem “Descartes and skepticism” and admits the existence of consensus about Cartesian perception of skeptical tradition: Cartesius (1) was influenced by all skeptical movements, known in his time, and (2) created a generalized notion that contains elements of (...)
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  • The Concept of Affectivity in Early Modern Philosophy.Gábor Boros, Judit Szalai & Oliver Toth (eds.) - 2017 - Budapest, Hungary: Eötvös Loránd University Press.
    Collection of papers presented at the First Budapest Seminar in Early Modern Philosophy.
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  • The first meditation and the senses.Marleen Rozemond - 1996 - British Journal for the History of Philosophy 4 (1):21 – 52.
    One question that has created controversy among interpreters is just how much is in doubt at the end of the Dream Argument in Meditation I. I argue that there is doubt about the existence of composite bodies not yet about the existence of a physical world. I also caution against using later parts of the Meditations to interpret the First Meditation on account of the order of reasons in this work. I connect the Omnipotent God argument to Descartes's views about (...)
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  • Georges Bataille y Roger Caillois en el Colegio de Sociología (1937-1939): genealogía de un diálogo filosófico.Nicolás Petel-Rochette - 2021 - Estudios de Filosofía (Universidad de Antioquia) 63:71-90.
    What do the works that were discussed during the sessions of the “College of Sociology” tell us today? By examining the respective influences of Roger Caillois and Georges Bataille, this article aims to show that the dialogue that brought them together, and that would eventually separate them, is rooted in nineteenth-century philosophical debates. Considering a broader theoretical horizon as a framework for the College of Sociology, this article also aims to offer a reading of why such eclectic interests crossed paths (...)
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  • Scientia, diachronic certainty, and virtue.Saja Parvizian - 2021 - Synthese 198 (10):9165-9192.
    In the Fifth Meditation Descartes considers the problem of knowledge preservation : the challenge of accounting for the diachronic certainty of perfect knowledge [scientia]. There are two general solutions to PKP in the literature: the regeneration solution and the infallible memory solution. While both readings pick up on features of Descartes’ considered view, I argue that they ultimately fall short. Salvaging pieces from both readings and drawing from Descartes’ virtue theory, I argue on textual and systematic grounds for a dispositionalist (...)
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  • Connaissance de Dieu et conscience de soi chez Descartes.Murray Miles - 2010 - Dialogue 49 (1):1-24.
    ABSTRACT: The analytic method by which Descartes established the first principle of his philosophy is a unique cognitive process of direct insight and non-logical inference that differs markedly from the deductive model of noetic apprehension long associated with seventeenth-century rationalism. In this paper, it is shown that the same analytic process is at work in the Third Meditation proof of the innateness of the idea of God, where, however, there are serious doubts about its legitimacy.
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  • Ideia, ser objetivo e realidade objetiva nas "Meditações" de Descartes.Raul Landim Filho - 2014 - Kriterion: Journal of Philosophy 55 (130):669-690.
    O objetivo deste artigo é responder à questão: a teoria cartesiana das ideias é realista direta ou representacionalista? Para responder a essa questão, analiso as noções de ideia, ser objetivo, realidade objetiva e essência nas "Meditações" de Descartes. Eu procuro mostrar que do ponto de vista da apreensão das essências das coisas externas, Descartes é um realista direto. Mas como algumas provas da existência são inferenciais, eu mostro também que deste ponto de vista a teoria cartesiana é representacionalista. My aim (...)
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  • Reconsidering Descartes's notion of the mind-body union.Lilli Alanen - 1996 - Synthese 106 (1):3 - 20.
    This paper examines Descartes's third primary notion and the distinction between different kinds of knowledge based on different and mutually irreducible primary notions. It discusses the application of the notions of clearness and distinctness to the domain of knowledge based on that of mind-body union. It argues that the consequences of the distinctions Descartes is making with regard to our knowledge of the human mind and nature are rather different from those that have been attributed to Descartes due to the (...)
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  • Epäilijöitä ja tiedon etsijöitä. [REVIEW]Jan Forsman - 2017 - Ajatus 74 (1):327-342.
    Kirja-arvio: Malin Grahn-Wilder : Skeptisismi: Epäilyn ja etsimisen filosofia. Gaudeamus, Helsinki 2016. 453 sivua. Mitä on tieto ja kellä sitä on? Voimmeko tietää miten asiat todella ovat? Voimmeko ylipäätään tietää mitään? Malin Grahn-Wilderin toimittama teos Skeptisismi on kattava läpileikkaus skeptisismin historiasta antiikin juuriltaan aina nykyajan keskusteluihin saakka. Samalla se sisältää ensimmäistä kertaa suomeksi käännettynä useammankin filosofian historialle ehdottoman olennaisen kirjoituksen.
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  • Descartes on Will and Suspension of Judgment: Affectivity of the Reasons for Doubt.Jan Forsman - 2017 - In Gábor Boros, Judit Szalai & Oliver Istvan Toth (eds.), The Concept of Affectivity in Early Modern Philosophy. Budapest, Hungary: pp. 38-58.
    In this paper, I join the so-called voluntarism debate on Descartes’s theory of will and judgment, arguing for an indirect doxastic voluntarism reading of Descartes, as opposed to a classic, or direct doxastic voluntarism. More specifically, I examine the question whether Descartes thinks the will can have a direct and full control over one’s suspension of judgment. Descartes was a doxastic voluntarist, maintaining that the will has some kind of control over one’s doxastic states, such as belief and doubt. According (...)
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  • A Spinozist Aesthetics of Affect and Its Political Implications.Christopher Davidson - 2017 - In Gábor Boros, Judit Szalai & Oliver Istvan Toth (eds.), The Concept of Affectivity in Early Modern Philosophy. Budapest, Hungary: Eötvös Loránd University Press. pp. 185-206.
    Spinoza rarely refers to art. However, there are extensive resources for a Spinozist aesthetics in his discussion of health in the Ethics and of social affects in his political works. There have been recently been a few essays linking Spinoza and art, but this essay additionally fuses Spinoza’s politics to an affective aesthetics. Spinoza’s statements that art makes us healthier (Ethics 4p54Sch; Emendation section 17) form the foundation of an aesthetics. In Spinoza’s definition, “health” is caused by external objects that (...)
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  • A sabedoria humana de Pierre Charron: a ciência e o exercício cético do espírito forte.Estéfano Luís de Sá Winter - 2013 - Filosofia Do Renascimento E Moderna (Encontro Nacional Anpof).
  • Descartes’ Imagination: Unifying Mind and Body in Sensory Representation.Claire Graham - unknown
    The aim of this thesis is to investigate the role that the imagination plays in the later philosophy of René Descartes. The thesis will look at two related questions: the status of the imagination as a mode of thought dependent on the body; the role of the imagination in object-perception. Throughout, the traditional view of Descartes as a Cartesian Dualist is rejected and a more holistic approach is taken towards the relationship between mind and body, in which Descartes’ claims that (...)
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