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  1. Rethinking Amidah and partisan testimony from the non-Jewish resistance member’s writings of Anna Pawełczyńska.Adele Valeria Messina - 2024 - History of European Ideas 50 (2):266-286.
    This article juxtaposes Anna Pawełczyńska’s writings with the works of Meir Dworzecki and Dov Levin. It will adopt a threefold analytical lens: first, using Pawełczyńska’s writings to reassess the conception of the early resistance that Dworzecki elaborated, second utilising Dworzecki’s viewpoint as a means to articulate Pawełczyńska’s perspective of Amidah, and then looking at Levin’s perspective on Pawełczyńska’s use of partisan testimony as a historical source. The main aims are to contribute to today’s debates on the Jewish resistance and the (...)
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  • Eight Dimensions of Resistance.Tamara Fakhoury - 2019 - In Jennifer Kling (ed.), Pacifism, Politics, and Feminism: Intersections and Innovations. The Netherlands: Brill | Rodopi. pp. 68-79.
    Resisting oppression evokes images of picket lines and crowds of protestors demanding large-scale reform. But not all resistance is political or publicly broadcast. Some acts of resistance are done solo, in private, aim to achieve personal goals, and may not even be recognizable as resistance by others. I present a taxonomy of resistance to oppression that distinguishes acts of resistance along four dimensions: their subject, target, scope, and tone. The taxonomy brings to light a range of forms of resistance that (...)
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  • Quiet Resistance: The Value of Personal Defiance.Tamara Fakhoury - 2021 - The Journal of Ethics 25 (3):403-422.
    What reason does one have to resist oppression? The reasons that most easily come to mind are those having to do with justice—reasons that arise from commitments to human equality and the common good. In this paper, I argue that there are also reasons of love—reasons that arise from personal attachments to specific people, projects, or activities. I defend a distinctive form of resistance that is characteristically undertaken for reasons of love, which I call Quiet Resistance. Contrary to theories that (...)
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