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  1. Rosenthal's Representationalism.Jacob Berger & Richard Brown - 2022 - In Josh Weisberg (ed.), Qualitative Consciousness: Themes From the Philosophy of David Rosenthal. New York, NY, USA: Cambridge University Press.
    David Rosenthal explains conscious mentality in terms of two independent, though complementary, theories—the higher-order thought (“HOT”) theory of consciousness and quality-space theory (“QST”) about mental qualities. It is natural to understand this combination of views as constituting a kind of representationalism about experience—that is, a version of the view that an experience’s conscious character is identical with certain of its representational properties. At times, however, Rosenthal seems to resist this characterization of his view. We explore here whether and to what (...)
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  • The Higher-Order Map Theory of Consciousness.Joseph Gottlieb - 2022 - Australasian Journal of Philosophy 100 (1):131-148.
    ABSTRACT I begin by developing a challenge for the Higher-Order Thought variant of Higher-Order representational theories of consciousness. The challenge is to account for the distinctive phenomenal character of visual experience—its presentational character. After setting out the challenge, I articulate a novel form of Higher-Order theory that can account for presentational character—the Map Theory of consciousness. The theory’s distinctive claim is that the relevant higher-order representations have a cartographic format.
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  • On ambitious higher-order theories of consciousness.Joseph Gottlieb - 2020 - Philosophical Psychology 33 (3):421-441.
    ABSTRACTAmbitious Higher-order theories of consciousness – Higher-order theories that purport to give an account of phenomenal consciousness – face a well-known objection from the possibility of ra...
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  • Consciousness and the limits of memory.Joseph Gottlieb - 2018 - Synthese 195 (12):5217-5243.
    Intermodal representationalism is a popular theory of consciousness. This paper argues that intermodal representationalism is false, or at least likely so. The argument turns on two forms of exceptional episodic memory: hyperthymesia and prodigious visual memory in savant syndrome. Emerging from this argument is a broader lesson about the relationship between memory and perception; that it may be possible to entertain in memory the very same content as in a corresponding perceptual experience, and that the ‘overflow’ interpretation of the classic (...)
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  • Understanding the Higher-Order Approach to Consciousness.Richard Brown, Hakwan Lau & Joseph E. LeDoux - 2019 - Trends in Cognitive Sciences 23 (9):754-768.
    Critics have often misunderstood the higher-order theory (HOT) of consciousness. Here we clarify its position on several issues, and distinguish it from other views such as the global The higher-order theory (HOT) of consciousness has often been misunderstood by critics. Here we clarify its position on several issues, and distinguish it from other views such as the global workspace theory (GWT) and early sensory models (e.g. first-order local recurrency theories). For example, HOT has been criticized for over-intellectualizing consciousness. We show (...)
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  • Perceptual consciousness plays no epistemic role.Jacob Berger - 2020 - Philosophical Issues 30 (1):7-23.
    It is often assumed that perceptual experience provides evidence about the external world. But much perception can occur unconsciously, as in cases of masked priming or blindsight. Does unconscious perception provide evidence as well? Many theorists maintain that it cannot, holding that perceptual experience provides evidence in virtue of its conscious character. Against such views, I challenge here both the necessity and, perhaps more controversially, the sufficiency of consciousness for perception to provide evidence about the external world. In addition to (...)
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  • Conceptualizing Consciousness.Jacob Berger & Richard Brown - 2021 - Philosophical Psychology 34 (5):637-659.
    One of the most promising theories of consciousness currently available is higher-order thought (“HOT”) theory, according to which consciousness consists in having suitable HOTs regarding one’s mental life. But critiques of HOT theory abound. We explore here three recent objections to the theory, which we argue at bottom founder for the same reason. While many theorists today assume that consciousness is a feature of the actually existing mental states in virtue of which one has experiences, this assumption is in tension (...)
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