The aim of this paper is to make presentism a dynamic view of reality by basing it on a notion of dynamic existence, that is, on a notion of existence which has a dynamic character. The paper shows that both of the notions of existence which are used in metaphysical theories of time have a static character and, while such a notion is useful for eternalists, it is useless for presentists if they want to make their view able to remain (...) in agreement with our everyday experience and self-consistent. It is demonstrated that both empirical and theoretical arguments indicate that the presentist should replace the notion of this static existence with the notion of a dynamic existence and that this maneuver allows the presentist to treat his/her existential thesis as equivalent to the thesis that time flows. Not only does this strategy allow us to express presentism in a simple, homogenous way which remains in agreement with our experience, but also permits us to solve some of the difficult problems which presentism faces, such as, for example, the objection of triviality and the question about the rate of time passage. Moreover, such an approach to presentism allows us to solve fundamental metaphysical problems concerning time such as the problem of the openness of the future and the fixity of the past, direction of causation, and relations between presentism and persistence through time by endurance. (shrink)

Presentism faces the following well-known dilemma: either the truth-value of past-tense claims depends on the non-existing past and cannot be said to supevene on being, or it supervenes on present reality and breaks our intuition which says that the true past-tense claims should not depend on any present aspect of reality. The paper shows that the solution to the dilemma offered by Kierland and Monton’s brute past presentism, the version of presentism according to which the past is supposed to be (...) both a fundamental and present aspect of reality, is implausible and proposes how to cure presentism: the dillema can be avoided by taking a third road consisting of introducing dynamics into presentism in the form of the real passage of time. Dynamic presentism, which is constructed in such a way, can overcome the dilemma by providing an ontological basis for the past-tense propositions in the form of the real past. Dynamic presentism also offers a rationale for treating the future as being open. (shrink)

How can a metaphysics of abstract entities be built upon a metaphysics of time? In this paper, I address the question of how to accommodate abstract entities in a presentist world. I consider both the traditional metaontological approach of unrestricted fundamental quantification and then ontological pluralism. I argue that under the former we need to impose two constraints in the characterization of presentism in order to avoid undesired commitments to abstract entities: we have to characterize presentism as a thesis only (...) about the concrete, and we also need to avoid the widely held distinction between tensed and tenseless senses of existence. Under ontological pluralism, instead, I argue that we can naturally accommodate any view of abstract objects in a presentist world. (shrink)

This paper introduces a new theory in temporal ontology, ‘wave theory’, and argues for its attractions over and above existing tensed theories of time.