A theory T is tight if different deductively closed extensions of T (in the same language) cannot be bi-interpretable. Many well-studied foundational theories are tight, including $\mathsf {PA}$ [39], $\mathsf {ZF}$, $\mathsf {Z}_2$, and $\mathsf {KM}$ [6]. In this article we extend Enayat’s investigations to subsystems of these latter two theories. We prove that restricting the Comprehension schema of $\mathsf {Z}_2$ and $\mathsf {KM}$ gives non-tight theories. Specifically, we show that $\mathsf {GB}$ and $\mathsf {ACA}_0$ each admit different bi-interpretable extensions, (...) and the same holds for their extensions by adding $\Sigma ^1_k$ -Comprehension, for $k \ge 1$. These results provide evidence that tightness characterizes $\mathsf {Z}_2$ and $\mathsf {KM}$ in a minimal way. (shrink)

The technique of forcing is almost ubiquitous in set theory, and it seems to be based on technicalities like the concepts of genericity, forcing names and their evaluations, and on the recursively defined forcing predicates, the definition of which is particularly intricate for the basic case of atomic first order formulas. In his [3], the first author has provided an axiomatic framework for set forcing over models of $\mathrm {ZFC}$ that is a collection of guiding principles for extensions over which (...) one still has control from the ground model, and has shown that these axiomatics necessarily lead to the usual concepts of genericity and of forcing extensions, and also that one can infer from them the usual recursive definition of forcing predicates. In this paper, we present a more general such approach, covering both class forcing and set forcing, over various base theories, and we provide additional details regarding the formal setting that was outlined in [3]. (shrink)

We define a potentialist system of ‐structures, i.e., a collection of possible worlds in the language of connected by a binary accessibility relation, achieving a potentialist account of the full background set‐theoretic universe V. The definition involves Berkeley cardinals, the strongest known large cardinal axioms, inconsistent with the Axiom of Choice. In fact, as background theory we assume just. It turns out that the propositional modal assertions which are valid at every world of our system are exactly those in the (...) modal theory. Moreover, we characterize the worlds satisfying the potentialist maximality principle, and thus the modal theory, both for assertions in the language of and for assertions in the full potentialist language. (shrink)

We introduce and consider the inner-model reflection principle, which asserts that whenever a statement \varphi(a) in the first-order language of set theory is true in the set-theoretic universe V, then it is also true in a proper inner model W \subset A. A stronger principle, the ground-model reflection principle, asserts that any such \varphi(a) true in V is also true in some non-trivial ground model of the universe with respect to set forcing. These principles each express a form of width (...) reflection in contrast to the usual height reflection of the Lévy–Montague reflection theorem. They are each equiconsistent with ZFC and indeed \Pi_2-conservative over ZFC, being forceable by class forcing while preserving any desired rank-initial segment of the universe. Furthermore, the inner-model reflection principle is a consequence of the existence of sufficient large cardinals, and lightface formulations of the reflection principles follow from the maximality principle MP and from the inner-model hypothesis IMH. We also consider some questions concerning the expressibility of the principles. (shrink)

A central area of current philosophical debate in the foundations of mathematics concerns whether or not there is a single, maximal, universe of set theory. Universists maintain that there is such a universe, while Multiversists argue that there are many universes, no one of which is ontologically privileged. Often forcing constructions that add subsets to models are cited as evidence in favour of the latter. This paper informs this debate by analysing ways the Universist might interpret this discourse that seems (...) to necessitate the addition of subsets to V. We argue that despite the prima facie incoherence of such talk for the Universist, she nonetheless has reason to try and provide interpretation of this discourse. We analyse extant interpretations of such talk, and analyse various tradeoffs in naturality that might be made. We conclude that the Universist has promising options for interpreting different forcing constructions. (shrink)

In this article, I survey some philosophical attitudes to talk concerning `the' universe of sets. I separate out four different strands of the debate, namely: (i) Universism, (ii) Multiversism, (iii) Potentialism, and (iv) Pluralism. I discuss standard arguments and counterarguments concerning the positions and some of the natural mathematical programmes that are suggested by the various views.