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  1. Understanding the emotion of shame in transgender individuals – some insight from Kafka.Simona Giordano - 2018 - Life Sciences, Society and Policy 14 (1):1-22.
    Both clinical literature and biographical accounts suggest that many transgender individuals experience shame or have experienced shame at some point in their life for reasons related to their gender identity. In clinical psychology, at least until the 1960s, shame has not received much attention; focus was on guilt and shame was regarded mainly as a ‘by-product’ of guilt. From the 1960s shame has been identified as an emotion not necessarily related to guilt and with unique features, and has been studied (...)
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  • Sliding doors: should treatment of gender identity disorder and other body modifications be privately funded? [REVIEW]Simona Giordano - 2012 - Medicine, Health Care and Philosophy 15 (1):31-40.
    Gender Identity Disorder (GID) is regarded as a mental illness and included in the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV). It will also appear in the DSM-V, due to be published in 2013. The classification of GID as a mental illness is contentious. But what would happen to sufferers if it were removed from the diagnostic manuals? Would people lose their entitlement to funded medical care, or to reimbursement under insurance schemes? On what basis should medical treatment for (...)
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  • Importance of being persistent. Should transgender children be allowed to transition socially?Simona Giordano - 2019 - Journal of Medical Ethics 45 (10):654-661.
    Studies suggest that the majority of gender diverse children (up to 84%) revert to the gender congruent with the sex assigned at birth when they reach puberty. These children are now known in the literature as ‘desisters’. Those who continue in the path of gender transition are known as ‘persisters’. Based on the high desistence rates, some advise being cautious in allowing young children to present in their affirmed gender. The worry is that social transition may make it difficult for (...)
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