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  1. What is Matter in Aristotle's Hylomorphism?Christian Pfeiffer - 2021 - Ancient Philosophy Today 3 (2):148-171.
    Aristotle's notion of matter has been seen either as unintelligible, it being some mysterious potential entity that is nothing in its own right, or as simply the notion of an everyday object. The latter is the common assumption in contemporary approaches to hylomorphism, but as has been pointed out, especially by scholars with a background in ancient philosophy, if we conceive of matter as an object itself we cannot account for the unity of hylomorphic substances. Thus, they assume that a (...)
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  • Causal Priority in Metaphysics Θ.8.Katherine Meadows - 2023 - Archiv für Geschichte der Philosophie 105 (2):197-240.
    Aristotle’s Metaphysics Θ.8 argument for the priority of actuality to potentiality poses an immediate interpretive problem: the argument uses two distinct tests for priority, one of which threatens to reverse the results of the other. This paper argues that the standard approach to this passage, according to which one thing is prior to another when it satisfies the ontological independence test from Metaphysics Δ.11, fails to secure the argumentative unity of the passage. It introduces a new, causal account of priority (...)
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  • How the Soul Uses Its Tools: Flexible Agency in Aristotle’s Account of Animal Generation.Emily Kress - 2023 - Phronesis 68 (3):293-325.
    Aristotle claims that just as a builder uses ‘tools’ to build a house, so too the soul ‘use[s] heat and coldness as tools’ to build an animal (Generation of Animals 740b25–34). I consider two questions about this claim: (1) what sorts of things does the soul use, and what is it for things like them to be organized? and (2) what philosophical work does this sort of organization do in Aristotle’s account of animal generation? I argue that the soul needs (...)
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