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  1. Meaning, prototypes and the future of cognitive science.Jaap van Brakel - 1991 - Minds and Machines 1 (3):233-57.
    In this paper I evaluate the soundness of the prototype paradigm, in particular its basic assumption that there are pan-human psychological essences or core meanings that refer to basic-level natural kinds, explaining why, on the whole, human communication and learning are successful. Instead I argue that there are no particular pan-human basic elements for thought, meaning and cognition, neither prototypes, nor otherwise. To illuminate my view I draw on examples from anthropology. More generally I argue that the prototype paradigm exemplifies (...)
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  • The neurophilosophy of pain.Grant R. Gillett - 1991 - Philosophy 66 (April):191-206.
    The ability to feel pain is a property of human beings that seems to be based entirely in our biological natures and to place us squarely within the animal kingdom. Yet the experience of pain is often used as an example of a mental attribute with qualitative properties that defeat attempts to identify mental events with physiological mechanisms. I will argue that neurophysiology and psychology help to explain the interwoven biological and subjective features of pain and recommend a view of (...)
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  • Social causation and cognitive neuroscience.Grant R. Gillett - 1993 - Journal for the Theory of Social Behaviour 23 (1):27–45.
  • McGinn on ascriptions of content.Grant Gillett - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 34 (3-4):401 – 410.
  • Insight from delusion.Grant Gillett - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 33 (2):231 – 244.
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  • Dennett, Foucault, and the selection of memes.Grant Gillett - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (1):3 – 23.
    The idea of cultural evolution, coined by Daniel Dennett, suggests we might be able to formulate a Darwinian type of explanation for the adaptive 'tricks' we learn as human beings. The proposed explanation makes use of the idea of memes. That idea is examined and related to semantic units linked to the terms in a natural language. It is agreed with Dennett that these are of pivotal significance in understanding the structure of human cognition. The alternative is then explored to (...)
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  • Meaning, prototypes and the future of cognitive science.J. Brakel - 1991 - Minds and Machines 1 (3):233-257.
    In this paper I evaluate the soundness of the prototype paradigm, in particular its basic assumption that there are pan-human psychological essences or core meanings that refer to basic-level natural kinds, explaining why, on the whole, human communication and learning are successful. Instead I argue that there are no particular pan-human basic elements for thought, meaning and cognition, neither prototypes, nor otherwise. To illuminate my view I draw on examples from anthropology. More generally I argue that the prototype paradigm exemplifies (...)
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  • Realism and evidence in the philosophy of mind.Laura Jane Bennett - unknown
    This thesis evaluates a variety of important modern approaches to the study of the mind/brain in the light of recent developments in the debate about how evidence should be used to support a theory and its constituent hypotheses. Although all these approaches are ostensibly based upon the principles of scientific realism, this evaluation will demonstrate that all of them fall well short of these requirements. Consequently, the more modern, co-evolutionary theories of the mind/brain do not constitute the significant advance upon (...)
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