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  1. Rethinking the Imposter Phenomenon.Shanna Slank - 2019 - Ethical Theory and Moral Practice 22 (1):205-218.
    The Imposter Phenomenon—i.e., the phenomenon of feeling like a fraud and like your successes aren’t really yours—is typically construed not just as a crisis of confidence, but as a failure of rationality. On the standard story, “imposters” have bad beliefs about their talents because they dismiss the evidence provided by their successes. Here I suggest that this standard picture could be mistaken, and that these “imposters” may actually be more rational than non-imposters. Why? Accounting for the non-talent causes of your (...)
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  • Quoten für Hauptvorträge? Moralische, soziale und epistemische Aspekte akademischer Quotenregelungen am Beispiel der Gendered Conference Campaign.Anna Leuschner - 2020 - Zeitschrift für Praktische Philosophie 7 (1):325-346.
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  • I—What Is Impostor Syndrome?Katherine Hawley - 2019 - Aristotelian Society Supplementary Volume 93 (1):203-226.
    People are described as suffering from impostor syndrome when they feel that their external markers of success are unwarranted, and fear being revealed as a fraud. Impostor syndrome is commonly framed as a troubling individual pathology, to be overcome through self-help strategies or therapy. But in many situations an individual’s impostor attitudes can be epistemically justified, even if they are factually mistaken: hostile social environments can create epistemic obstacles to self-knowledge. The concept of impostor syndrome prevalent in popular culture needs (...)
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  • Ist die Praxis bevorzugter Anstellung moralisch zulässig?Christine Bratu - 2020 - Zeitschrift für Praktische Philosophie 7 (1):301-324.
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  • Meritocracy.Thomas Mulligan - 2023 - Stanford Encyclopedia of Philosophy.
  • The feminist argument against supporting care.Anca Gheaus - 2020 - Journal of Practical Ethics 8 (1):1-27.
    Care-supporting policies incentivise women’s withdrawal from the labour market, thereby reinforcing statistical discrimination and further undermining equality of opportunities between women and men for positions of advantage. This, I argue, is not sufficient reason against such policies. Supporting care also improves the overall condition of disadvantaged women who are care-givers; justice gives priority to the latter. Moreover, some of the most advantageous existing jobs entail excessive benefits; we should discount the value of allocating such jobs meritocratically. Further, women who have (...)
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