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  1. The Two Sources of Moral Standing.Justin Sytsma & Edouard Machery - 2012 - Review of Philosophy and Psychology 3 (3):303-324.
    There are two primary traditions in philosophical theorizing about moral standing—one emphasizing Experience (the capacity to feel pain and pleasure) and one emphasizing Agency (complexity of cognition and lifestyle). In this article we offer an explanation for this divide: Lay judgments about moral standing depend importantly on two independent cues (Experience and Agency), and the two philosophical traditions reflect this aspect of folk moral cognition. In support of this two-source hypothesis, we present the results of a series of new experiments (...)
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  • Law and Social Order.Russell Hardin - 2001 - Noûs 35 (s1):61 - 85.
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  • A defense of two optimistic claims in ethical theory.Stuart Rachels - 2003 - Philosophical Studies 112 (1):1-30.
    I aim to show that (i) there are good ways to argue about what has intrinsic value; and (ii) good ethical arguments needn't make ethical assumptions. I support (i) and(ii) by rebutting direct attacks, by discussing nine plausible ways to argue about intrinsic value, and by arguing for pains intrinsic badness without making ethical assumptions. If (i) and (ii) are correct, then ethical theory has more resources than many philosophers have thought: empirical evidence, and evidence bearing on intrinsic value. With (...)
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  • An alleged contradiction in Nozick's entitlement theory.Anna-Karin M. Andersson - 2007 - Journal of Libertarian Studies 21 (3):43-63.
     
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