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  1. World Poverty as a Problem of Justice? A Critical Comparison of Three Approaches.Corinna Mieth - 2008 - Ethical Theory and Moral Practice 11 (1):15-36.
    With regard to the problem of world poverty, libertarian theories of corrective justice emphasize negative duties and the idea of responsibility whereas utilitarian theories of help concentrate on positive duties based on the capacity of the helper. Thomas Pogge has developed a revised model of compensation that entails positive obligations that are generated by negative duties. He intends to show that the affluent are violating their negative duties to ensure that their conduct will not harm others: They are contributing to (...)
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  • Is Cultural Pluralism Relevant to Moral Knowledge?Alan Gewirth - 1994 - Social Philosophy and Policy 11 (1):22-43.
    Cultural pluralism is both a fact and a norm. It is a fact that our world, and indeed our society, are marked by a large diversity of cultures delineated in terms of race, class, gender, ethnicity, religion, ideology, and other partly interpenetrating variables. This fact raises the normative question of whether, or to what extent, such diversities should be recognized or even encouraged in policies concerning government, law, education, employment, the family, immigration, and other important areas of social concern.
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