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  1. Knowledge Production in Non-European Spaces of Modernity: The Society of Jesus and the Circulation of Darwinian Ideas in Postcolonial Ecuador, 1860–1890.Ana Sevilla & Elisa Sevilla - 2015 - International Studies in the Philosophy of Science 29 (3):233-250.
    This article is based on a perspective on circulation of knowledge that allows the consideration of science as the result of the encounter between diverse communities. We tell a story that constantly changes places, scales, and cultures in order to stress the importance of networks as an alternative to the centre/periphery trope, which entangles world histories of science. The result is a picture much more complex and intertwined than the one suggested by these simplifying dichotomies. We focus on a case (...)
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  • ‘Science to the Glory of God’. The Popular Science Magazine Ibérica and its Coverage of Radioactivity, 1914–1936.Néstor Herran - 2012 - Science & Education 21 (3):335-353.
  • American Catholicism’s Science Crisis and the Albertus Magnus Guild, 1953–1969.Ronald A. Binzley - 2007 - Isis 98 (4):695-723.
    ABSTRACT During the middle decades of the twentieth century, American Catholic scientists experienced a sense of crisis owing to the paucity of scientific research performed either by individual Catholics or in Catholic institutions of higher learning. In 1953 the Rev. Patrick Yancey, S.J., the chairman of the biology department at a small Jesuit college and a member of the newly created National Science Board, led efforts to establish a national organization of Catholic scientists. Subsequently known as the Albertus Magnus Guild, (...)
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