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  1. The Self-Organization of Time and Causality: Steps Towards Understanding the Ultimate Origin. [REVIEW]Francis Heylighen - 2010 - Foundations of Science 15 (4):345-356.
    Possibly the most fundamental scientific problem is the origin of time and causality. The inherent difficulty is that all scientific theories of origins and evolution consider the existence of time and causality as given. We tackle this problem by starting from the concept of self-organization, which is seen as the spontaneous emergence of order out of primordial chaos. Self-organization can be explained by the selective retention of invariant or consistent variations, implying a breaking of the initial symmetry exhibited by randomness. (...)
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  • Foundations and methodology for an evolutionary world view: A review of the principia cybernetica project. [REVIEW]Francis Heylighen - 2000 - Foundations of Science 5 (4):457-490.
    The Principia Cybernetica Project was created to develop an integrated philosophy or world view, based on the theories of evolution, self-organization, systems and cybernetics. Its conceptual network has been implemented as an extensive website. The present paper reviews the assumptions behind the project, focusing on its rationale, its philosophical presuppositions, and its concrete methodology for computer-supported collaborative development. Principia Cybernetica starts from a process ontology, where a sequence of elementary actions produces ever more complex forms of organization through the mechanism (...)
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  • Ethics and Complexity: Why standard ethical frameworks cannot cope with socio-technological change.Clément Vidal & Francis Heylighen - forthcoming - In P. Jorion (ed.), Investigating Transhumanisms and Their Narratives.
    : Standard ethical frameworks struggle to deal with transhumanism, ecological issues and the rising technodiversity because they are focused on guiding and evaluating human behavior. Ethics needs its Copernican revolution to be able to deal with all moral agents, including not only humans, but also artificial intelligent agents, robots or organizations of all sizes. We argue that embracing the complexity worldview is the first step towards this revolution, and that standard ethical frameworks are still entrenched in the Newtonian worldview. We (...)
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  • Informational dynamic systems: Autonomy, information, function.Walter Riofrio - 2007 - In Carlos Gershenson, Diederik Aerts & Bruce Edmonds (eds.), Worldviews, Science, and Us: Philosophy and Complexity. World Scientific.
  • Towards a hierarchical definition of life, the organism, and death.Gerard Ajm Jagers Op Akkerhuis - 2010 - Foundations of Science 15 (3):245-262.
  • Logical openness in cognitive models.Prof Ignazio Licata - 2008 - Epistemologia:177-192.
    It is here proposed an analysis of symbolic and sub-symbolic models for studying cognitive processes, centered on emergence and logical openness notions. The Theory of logical openness connects the Physics of system/environment relationships to the system informational structure. In this theory, cognitive models can be ordered according to a hierarchy of complexity depending on their logical openness degree, and their descriptive limits are correlated to Gödel-Turing Theorems on formal systems. The symbolic models with low logical openness describe cognition by means (...)
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