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  1. Explaining monoculturalism: Beyond Gellner's theory of nationalism.Damian Tambini - 1996 - Critical Review: A Journal of Politics and Society 10 (2):251-270.
    Abstract For Ernest Gellner, nationalism occurs in the modern period because industrial societies, unlike agrarian ones, need homogeneous languages and cultures in order to work efficiently. Thus, states and intellectuals mobilize campaigns of assimilation through public education and the culture industries. Gellner's theory, however, fails to explain all forms of nationalism, is overly materialist, and at times relies on dubious functionalist explanations. A more satisfactory theory would take into account the cultural content of nationalism?not only myths, but political culture?as well (...)
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  • Modernity and the hybridization of nationalism and religion: Zionism and the Jews of the Middle East as a heuristic case. [REVIEW]Yehouda Shenhav - 2007 - Theory and Society 36 (1):1-30.
  • Istorizmas ir lietuvių tautinio savitumo problema.Valdas Selenis - 2016 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 89:44-53.
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  • Philosophy of Education as an Academic Discipline in Turkey: The Past and the Present. [REVIEW]Hasan Ünder - 2008 - Studies in Philosophy and Education 27 (6):405-431.
    This article aims to present the past and present state and future possibilities of philosophy of education as an academic discipline in Turkey as related to teacher training programs and academic studies in higher education institutions. It takes philosophy of education as consisting of the approaches that have emerged in its history. It has come to Turkey as a part of the modernization of education. It seems that during the Republican era in Turkey before World War II, mainly due to (...)
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  • Just nationalism: The future of an illusion.Andrew Levine - 1996 - Canadian Journal of Philosophy, Supplementary Volume 22:345-363.
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  • Between conflict and reconciliation: the hard truth.Rosemary R. P. Lerner - 2007 - Human Studies 30 (2):115-130.
    In the context of the fairly recent Truth and Reconciliation Commissions (TRC), I examine phenomenologically the nature of truth as the essential condition for overcoming social and political conflicts, and as an instrument for enforcing so-called “transitional justice” periods and promoting reconciliation. I also briefly approach the limits of this truth’s possibility of being recognized, if its evaluative and practical dimensions and its appeal to an “intelligence of emotions” do not prevail over its merely theoretical claims. Though not expounding Schutz’s (...)
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  • Modernity, Secularism and Islam.E. Fuat Keyman - 2007 - Theory, Culture and Society 24 (2):215-234.
    The resurgence of religious movements all over the world, their varying claims to identity and politics, and their success in generating system-transforming effects in both national and world politics have indicated clearly that there is a need to uncover the invisible interconnections between religion and politics. Moreover, the way in which religion has been striking back has taken different forms. From religious and terrorist fundamentalism to multiculturalism, from communitarian claims to the religious state to religion-based civil societal calls for pluralism (...)
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  • The culture of the national liberation movement and the change towards democracy: The case of North Africa.Mounir Kchaou - 2020 - Philosophy and Social Criticism 46 (5):512-522.
    This article aims to analyse the cultural background of the political elites involved nowadays in the democratization’s process in North Africa. It argues that this process cannot succeed unless a...
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  • Václav Havel's absurd route to democracy.Anthony Kammas - 2008 - Critical Horizons 9 (2):215-238.
    This article examines Václav Havel's unconventional route to democracy. At the core of the enquiry is an analysis of the role his Absurdism played in the development of his thought and activism. The essay illustrates how a typically literary, non-democratic intellectual orientation sustained Havel in his struggle for democratic political change against the abuses of really existing socialism. Yet, Havel's thought did not stop there; he eyed Western liberalism critically as well. Springing from his Absurdist sensibility was a vision of (...)
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  • Omniversal Liberty.Thomas Crowther - 2014 - Essays in the Philosophy of Humanism 22 (2):119-136.
    ‘Liberty’, as a word, is thrown about contemporary society as casually as a ball is on a summer’s day, and yet, does anyone have a grasp on what it is? If it is freedom from limitation, then liberty must represent nothing less than consciousness without restraint. But though this straightforward definition implies its acquisition to be equally straightforward, the full spectrum of liberty would certainly prove to be one of the most elusive concepts imaginable. As a result, what we have, (...)
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  • Nationalism in Theory and Reality.Hilliard Aronovitch - 2000 - Philosophy of the Social Sciences 30 (3):457-479.
  • Logical Truth / Logička istina (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Willard Van Orman Quine - 2018 - Sophos 1 (11):115-128.
    Translated from: W.V.O.Quine, W. H. O. (1986): Philosophy of Logic. Second Edition. Harvard University Press. Cambridge, Massachusetts and London, England, 47-61.
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  • Etniciteti, ndërtimi kombëtar dhe nacionalizmi në territorin etnik shqiptar: qasje antropologjike e konfliktit të marrëdhënieve ndëretnike.Albert Doja - 2009 - Polis 9:148-169.
    Pas një hyrjeje për karakteristikat e rajonit të përkufizuar si zonë kulturore dhe për përballjen e nacionalizmave serb dhe shqiptar, që nuk kanë humbur asnjë rast për t'u acaruar në çdo moment, do të përpiqem të integroj në këtë artikull qasjen antropologjike në lidhje me konsideratat historike dhe gjeopolitike mbi territorin dhe kulturën shqiptare. Për të kuptuar dukuritë aktuale, një çështje më duket thelbësore: të dihet që nëse trashëgimia historike dhe identitetet kulturore, nëse nuk justifikojnë, të paktën shpjegojnë, sadopak në (...)
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