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Quantification Theory and Objects of Reference

In Logic Matters. Blackwell (1972)

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  1. The A-Theory of Time, The B-Theory of Time, and ‘Taking Tense Seriously’.Dean W. Zimmerman - 2005 - Dialectica 59 (4):401-457.
    The paper has two parts: First, I describe a relatively popular thesis in the philosophy of propositional attitudes, worthy of the name ‘taking tense seriously’; and I distinguish it from a family of views in the metaphysics of time, namely, the A-theories (or what are sometimes called ‘tensed theories of time’). Once the distinction is in focus, a skeptical worry arises. Some A-theorists maintain that the difference between past, present, and future, is to be drawn in terms of what exists: (...)
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  • Will it be me? Identity, concern and perspective.Patrick Stokes - 2013 - Canadian Journal of Philosophy 43 (2):206-226.
    (2013). Will it be me? Identity, concern and perspective. Canadian Journal of Philosophy: Vol. 43, No. 2, pp. 206-226.
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  • Part-Time Objects.Paolo Dau - 1986 - Midwest Studies in Philosophy 11 (1):459-474.
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  • Stepped characterisation: a metaphysical defence of qua-propositions in Christology.G. H. Labooy - 2019 - International Journal for Philosophy of Religion 86 (1):25-38.
    Given Conciliar Christology and a compositionalist metaphysics of the incarnation, I explore whether ‘qua-propositions’ are capable of solving the coherence problem in Christology. I do this by probing the metaphysical aspect of qua-propositions, since ‘semantics presupposes metaphysics’. My proposal focuses on the fact that the Word accidentally owns an individual human nature. Due to that individuality, the human properties first characterise the individual human nature and, in a ‘next step’, this individual human nature characterises the Word. I call this ‘stepped (...)
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  • The first person: problems of sense and reference.Edward Harcourt - 2000 - Royal Institute of Philosophy Supplement 46:25-46.
    0 Consider ‘I’ as used by a given speaker and some ordinary proper name of that speaker: are these two coreferential singular terms which differ in Fregean sense? If they could be shown to be so, we might be able to explain the logical and epistemological peculiarities of ‘I’ by appeal to its special sense and yet feel no temptation to think of its reference as anything more exotic than a human being.
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