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  1. The Artifice of Human Nature: Rousseau and Herder.Anik Waldow - 2015 - Intellectual History Review 25 (3):343-356.
    In this essay I will argue that although Rousseau often invokes the concept of nature as a fixed point of reference in the evaluation of personal traits, and individual and collective practices, a closer look at the dynamics of the educational programme laid out in his Emile shows that for him human nature has to emerge in a process that combines the influence of nature and artifice. This process is essentially enabled by Emile's sensibility that, as I will claim, can (...)
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  • O papel das emoções no processo de tomada de decisão moral diante de conflitos bioéticos.Caroline Izidoro Marim - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (2):e36830.
    O presente artigo tem por objetivo mostrar o papel crucial das emoções nas tomadas de decisões morais e sua contribuição na solução de conflitos bioéticos. Ao contrário da tese racional, as tomadas de decisão morais demandam a colaboração entre razão e emoção, ou nos termos dos estudos em Metaética, cognição e emoção. Por meio da análise da teoria de Antônio Damásio, teses de filósofas morais feministas, como Kathryn Pyne Addelson, entre outras, pretendemos refutar as recorrentes teses bioéticas conservadoras cuja autoridade (...)
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  • Reason and Sensibility: The Ideal of Women's Self-Governance in die Writings of Mary Wollstonecraft.Catriona Mackenzie - 1993 - Hypatia 8 (4):35-55.
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.1.
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  • Reason and Sensibility: The Ideal of Women's Self-Governance in the Writings of Mary Wollstonecraft.Catriona Mackenzie - 1993 - Hypatia 8 (4):35 - 55.
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.
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