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  1. Los intereses, el objeto especulativo de las redes sociales. Una cuestión ética.Jorge Montesó-Ventura - 2018 - Daimon: Revista Internacional de Filosofía 74:137-153.
    Philosophy has always shown concern about human interests in their study of knowledge. Nowadays, with the emergence of new social customs promoted by the massive use of networks, this concern is moving towards a more practical slope analysis. Interests -guide of our attention and, therefore, knowledge too- have becoming object to commercialization of trademarks. Such maelstrom has contributed to social networks become big banks of interests dedicated to make business with our privacy, a behaviour that awakes many ethical controversies and, (...)
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  • La nostalgia restauradora, el ocaso de la hermenéutica del punto de vista ajeno.Jorge Montesó-Ventura - 2018 - Daimon: Revista Internacional de Filosofía 75:177-190.
    Nostalgia is the emotional effect that causes searching between memories the disappeared home, longed for. In itself, while researching in memories, it implies a certain degree of self-absorption and individuation, because the memories are in extremely particular, a return to the self. When this nostalgia is filled with a restorative eagerness, when it has social and political pretensions, this return translates into a marked distancing between one’s point of view and that of any other, until it becomes a threat to (...)
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  • José Ortega y Gasset: Exuberant Steed.Jesús Ilundáin-Agurruza - 2014 - Sport, Ethics and Philosophy 8 (3):285-314.
  • Ortega y Gasset: Crisis y restauración de la Modernidad.Jorge Majfud - 2006 - Araucaria 8 (16).
    La relectura de Ortega y Gasset sobre el Renacimiento y su visión negativa del racionalismo moderno podemos verla reflejada en gran parte en el pensamiento de Ernesto Sábato y del postmodernismo posterior. Deudor, a su vez de filósofos como Nietzsche, más que de Unamuno, Ortega resume en su propia vida las crisis ideológicas y existenciales que afectaron al escritor argentino. De un socialismo entusiasta y combativo, de una inicial aunque no inmadura fe en “el pueblo”, su pensamiento cambiará dramáticamente a (...)
     
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