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How Successful is Naturalism?

(ed.)
Ontos Verlag (2007)

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  1. Meaning and Religion: Exploring Mutual Implications.Lluis Oviedo - 2019 - Scientia et Fides 7 (1):25-46.
    “Meaning” and “religion” appear as deeply interlinked concepts in modern thought. Theology has often discovered religious faith as a “source of meaning” against a background of “meaninglessness”, as the XX century existentialist philosophies would remark. Beyond such an apologetic stance, some philosophies of religion have tried to better describe such a link: hermeneutics, phenomenology and even systems theory, may be accounted as main attempts to tackle this very complex framework, and to show how religion provides meaning, or is built trough (...)
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  • Naturalism and Physicalism.D. Gene Witmer - 2012 - In Robert Barnard & Neil Manson (eds.), Continuum Companion to Metaphysics. pp. 90-120.
    A substantial guide providing an overview of both physicalism and metaphysical naturalism, reviewing both questions of formulation and justification for both doctrines. Includes a diagnostic strategy for understanding talk of naturalism as a metaphysical thesis.
     
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  • Ist der Naturalismus eine Ideologie?Thomas Jussuf Spiegel - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):51-71.
    Naturalism is the current orthodoxy in analytic philosophy. Naturalism is the conjunction of the claim that all that truly exists are the entities countenanced by the natural sciences and the claim that the only true knowledge is natural-scientific knowledge. Drawing on some recent work in Critical Theory, this article argues that naturalism qualifies as an ideology. This is the case because naturalism meets three key aspects shared by paradigmatic cases of ideology: naturalism has practical consequences and implications of a specific (...)
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  • El Territorio de la Espirtulidad Naturalizada.Camino Cañón Loyes - 2015 - Scientia et Fides 3 (1):13-36.
    : The change of territory from religion to spirituality in our secular societies has given rise to the so-called naturalized spirituality within the naturalist tradition. We critically discuss O.W. Flanagan and S. Harris’ proposals and the contemporary naturalist ethos in which they appear.
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