- Category Theory and the Ontology of Śūnyatā.Posina Venkata Rayudu & Sisir Roy - 2024 - In Peter Gobets & Robert Lawrence Kuhn (eds.), The Origin and Significance of Zero: An Interdisciplinary Perspective. Leiden: Brill. pp. 450-478.details
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Philosophy, Drama and Literature.Rick Benitez - 2011 - In Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh (eds.), A companion to philosophy in Australia & New Zealand. Clayton, Victoria, Australia: Monash University Publishing. pp. 371-372.details
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Nāgārjuna’s Scepticism about Philosophy.Ethan A. Mills - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 55-81.details
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Yavanayāna: Buddhist Soteriology in the Aristocles Passage.Georgios Halkias - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 83-108.details
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(Re)sensing the observer: offering an open order cybernetics.Andrea Gaugusch & Bill Seaman - 2004 - Technoetic Arts 2 (1):17-31.details
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Waking Up and Growing Up: Two Forms of Human Development.Blaine Snow - manuscriptdetails
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Communication and content.Prashant Parikh - 2019 - Berlin, Germany: Language Science Press.details
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Buddhist Perspectives on Free Will: Agentless Agency?Rick Repetti (ed.) - 2016 - London, UK: Routledge / Francis & Taylor.details
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Irigaray’s Alternative Buddhist Practices of the Self.Sokthan Yeng - 2014 - Journal of French and Francophone Philosophy 22 (1):61-75.details
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The madhyamaka concept of svabhāva: Ontological and cognitive aspects.Jan Westerhoff - 2007 - Asian Philosophy 17 (1):17 – 45.details
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Nāgārjuna’s Arguments on Motion Revisited.Jan Westerhoff - 2008 - Journal of Indian Philosophy 36 (4):455-479.details
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Nāgārjuna’s Catuṣkoṭi.Jan Westerhoff - 2006 - Journal of Indian Philosophy 34 (4):367-395.details
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Selflessness, Depression, and Neuroticism: An Interactionist Perspective on the Effects of Self-Transcendence, Perspective-Taking, and Materialism.Christopher M. Wegemer - 2020 - Frontiers in Psychology 11.details
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Albert Einstein, Alfred North Whitehead.Christian Thomas Kohl - manuscriptdetails
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Real intentionality.Galen Strawson - 2004 - Phenomenology and the Cognitive Sciences 3 (3):287-313.details
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Contemporary Philosophy of Mind and Buddhist Thought.John Spackman - 2012 - Philosophy Compass 7 (10):741-751.details
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Defending the Semantic Interpretation: A Reply to Ferraro.Mark Siderits & Jay L. Garfield - 2013 - Journal of Indian Philosophy 41 (6):655-664.details
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Causation and emptiness in early madhyamaka.Mark Siderits - 2004 - Journal of Indian Philosophy 32 (4):393-419.details
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The Commitments of a Madhyamaka Trickster: Innovation in Candrakīrti’s Prasanna-padā. [REVIEW]Eviatar Shulman - 2010 - Journal of Indian Philosophy 38 (4):379-417.details
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Language, Understanding and Reality: A Study of Their Relation in a Foundational Indian Metaphysical Debate. [REVIEW]Eviatar Shulman - 2012 - Journal of Indian Philosophy 40 (3):339-369.details
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Truth, Deception, and Skillful Means in the Lotus Sūtra.John Schroeder - 2011 - Asian Philosophy 21 (1):35-52.details
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Social Origins of Buddhist Nominalism? Non-articulation of the “Social Self” in Early Buddhism and Nāgārjuna.Jens Schlieter - 2019 - Journal of Indian Philosophy 47 (4):727-747.details
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Upādāyaprajñaptiḥ and the Meaning of Absolutives: Grammar and Syntax in the Interpretation of Madhyamaka. [REVIEW]Mattia Salvini - 2011 - Journal of Indian Philosophy 39 (3):229-244.details
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Etymologies of What Can(not) be Said: Candrakīrti on Conventions and Elaborations.Mattia Salvini - 2019 - Journal of Indian Philosophy 47 (4):661-695.details
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Dependent Arising, Non-arising, and the Mind: MMK1 and the Abhidharma.Mattia Salvini - 2014 - Journal of Indian Philosophy 42 (4):471-497.details
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Minds, intrinsic properties, and madhyamaka buddhism.Teed Rockwell - 2009 - Zygon 44 (3):659-674.details
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In A Mindful Moral Voice: Mindful Compassion, The Ethic of Care and Education.Deborah Orr - 2014 - Paideusis: Journal of the Canadian Philosophy of Education Society 21 (2):42-54.details
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A Taxonomy of Views about Time in Buddhist and Western Philosophy.Kristie Miller - 2017 - Philosophy East and West 67 (3):763-782.details
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The Epistemic Imperialism of Science. Reinvigorating Early Critiques of Scientism.Lucas B. Mazur - 2021 - Frontiers in Psychology 11.details
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Buddhist Non-Cognitivism.Joseph D. Markowski - 2014 - Asian Philosophy 24 (3):227-241.details
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Why Does Buddhism Support International Humanitarian Law? – A Humanistic Perspective.Chien-Te Lin - 2022 - Contemporary Buddhism 23 (1-2):2-17.details
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The root delusion enshrined in common sense and language.Don S. Levi - 2004 - Asian Philosophy 14 (1):3 – 23.details
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Shunyata, A Philosophical Endeavor Against Assured Philosophical Method in Realizing Truth and Existence and Establishing Perfection of Wisdom Through Non-dual Experience.Seyed Farhad Khalesi Moghaddam - 2018 - Journal of the Indian Council of Philosophical Research 35 (2):369-378.details
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The architecture of Fazang’s six characteristics.Nicholaos Jones - 2019 - British Journal for the History of Philosophy 27 (3):468-491.details
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Emptiness and experience: Pure and impure.John W. M. Krummel - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):57-76.details
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Time, Philosophy, and Literature.A. K. Jayesh - 2019 - Journal of the Indian Council of Philosophical Research 36 (1):183-196.details
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Nāgārjuna and the concept of time.A. K. Jayesh - 2021 - Asian Philosophy 31 (2):121-142.details
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The World of the Vulgar and the Ignorant: Hume and Nāgārjuna on the Substantiality and Independence of Objects.Yumiko Inukai - 2015 - Res Philosophica 92 (3):621-651.details
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A Gricean Interpretation of Nāgārjuna’s Catuṣkoṭi and the No-Thesis View.Jenny Hung - 2020 - History and Philosophy of Logic 41 (3):217-235.details
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Jaina Logic: A Contemporary Perspective.Graham Priest - 2008 - History and Philosophy of Logic 29 (3):263-278.details
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A Discussion of Rodolphe Gasché's Europe, or The Infinite Task.Rodolphe Gasché, Franklin Perkins & Peg Birmingham - 2011 - Comparative and Continental Philosophy 3 (1):27-57.details
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Western idealism through Indian eyes: A cittamātra reading of Berkeley, Kant and Schopenhauer. [REVIEW]Jay L. Garfield - 1998 - Sophia 37 (1):10-41.details
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Vasubandhu's treatise on the three natures translated from the tibetan edition with a commentary.Jay L. Garfield - 1997 - Asian Philosophy 7 (2):133 – 154.details
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Turning a madhyamaka trick: Reply to Huntington. [REVIEW]Jay L. Garfield - 2008 - Journal of Indian Philosophy 36 (4):507-527.details
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Subjectivity and Infinity: Time and Existence: A Reader Responds.Jim Garrison - 2022 - Studies in Philosophy and Education 41 (5):583-585.details
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Ego, Egoism and the Impact of Religion on Ethical Experience: What a Paradoxical Consequence of Buddhist Culture Tells Us About Moral Psychology.Jay L. Garfield, Shaun Nichols, Arun K. Rai & Nina Strohminger - 2015 - The Journal of Ethics 19 (3-4):293-304.details
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Examining the bodhisattva's brain.Bronwyn Finnigan - 2014 - Zygon 49 (1):231-241.details
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Realistic-Antimetaphysical Reading Vs Any Nihilistic Interpretation of Madhyamaka.Giuseppe Ferraro - 2017 - Journal of Indian Philosophy 45 (1):73-98.details
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Grasping Snakes and Touching Elephants: A Rejoinder to Garfield and Siderits.Giuseppe Ferraro - 2014 - Journal of Indian Philosophy 42 (4):451-462.details
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A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.details
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