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Owen on Humean Reason

Hume Studies 26 (2):291-303 (2000)

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  1. Una hipótesis sobre la hipótesis en Hume: el papel de la intuición.Mario Edmundo Chávez Tortolero - 2022 - Revista Latinoamericana de Filosofia 48 (1):51-68.
    En este artículo se sostiene la siguiente hipótesis: si una hipótesis tiene valor epistémico para Hume, este valor tiene que provenir de la intuición. Para ello se consideran las tres posibles fuentes de conocimiento en su pensamiento: la demostración, la experiencia y la intuición. Considerando que Hume presenta su doctrina de la creencia como una hipótesis, se argumenta que el valor epistémico de las hipótesis no puede provenir de la demostración ni de la experiencia y, por tanto, o las hipótesis (...)
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  • “Till at last there remain nothing”: Hume’s Treatise 1.4.1 in contemporary perspective.Jeanne Peijnenburg & David Atkinson - 2020 - Synthese 197 (8):3305-3323.
    In A Treatise of Human Nature, David Hume presents an argument according to which all knowledge reduces to probability, and all probability reduces to nothing. Many have criticized this argument, while others find nothing wrong with it. In this paper we explain that the argument is invalid as it stands, but for different reasons than have been hitherto acknowledged. Once the argument is repaired, it becomes clear that there is indeed something that reduces to nothing, but it is something other (...)
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  • “Till at last there remain nothing”: Hume’s Treatise 1.4.1 in contemporary perspective.David Atkinson & Jeanne Peijnenburg - 2020 - Synthese 197 (8):3305-3323.
    In A Treatise of Human Nature, David Hume presents an argument according to which all knowledge reduces to probability, and all probability reduces to nothing. Many have criticized this argument, while others find nothing wrong with it. In this paper we explain that the argument is invalid as it stands, but for different reasons than have been hitherto acknowledged. Once the argument is repaired, it becomes clear that there is indeed something that reduces to nothing, but it is something other (...)
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