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Aquinas on Mental Being

Quaestio 10:83-97 (2010)

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  1. Adaequatio as Assimilatio: Two Puzzles in Aquinas’ Theory of Truth.Jörn Müller - 2019 - Vivarium 57 (3-4):341-372.
    This article explores the epistemological ramifications of understanding Thomas Aquinas’ conception of truth in terms of a dynamic process of cognitive assimilation within the human psyche. In particular, the author addresses two potential pitfalls for his theory, namely ‘failed assimilation’ as the basis of false judgments and ‘negative assimilation’, i.e., correspondence to non-being: how is the human mind capable of assimilation to ‘nothing’ at all? Aquinas addresses these two problems in various passages throughout his works; the author connects and reviews (...)
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  • A Renaissance Reading of Aquinas: Thomas Cajetan on the Ontological Status of Essences.Luca Gili - 2012 - Metaphysica 13 (2):217-227.
    Aristotelian philosophers have been always puzzled by the ambiguous status of essences: it is not clear whether an Aristotelian should admit that an essence, taken in itself, is real, even though essences do not exist over and above particular things, as Platonists posit; furthermore, it is not clear whether an Aristotelian should endorse the view that essences have a certain unity, even if they are taken in themselves, namely, by abstracting from the individuals of which they are essences. I tackle (...)
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  • Thomas Aquinas and Hervaeus Natalis on First and Second Intentionality.Fabrizio Amerini - 2021 - Topoi 41 (1):159-169.
    Thomas Aquinas and Hervaeus Natalis share a correlational theory of intentionality. When I cognize a thing, I am in a real relation with the thing cognized and at the same time the thing is in a relation of reason with me. Hervaeus coins the term “intentionality” to designate precisely this relation of reason. First and second intentionality express two stages of this relation. First intentionality refers to the relation that a thing has to the mind, while second intentionality indicates the (...)
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