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The Beginning of Philosophy

London: Continuum (1998)

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  1. Towards understanding the unpresentable in nursing: some nursing philosophical considerations.Brenda L. Cameron - 2006 - Nursing Philosophy 7 (1):23-35.
    While nursing practice embodies certain observable and sometimes habitual actions, much inheres in these actions that is not immediately discernible. Taking on Lyotard's exegesis of the unpresentable, I undertake an analysis of the unpresentable as it occurs in nursing practices. The unpresentable is a place of alterity often excluded from dominant discourses. Yet this very alterity is what practising nurses face day after day. Drawing from two nursing situations, one from a hermeneutic phenomenological study and the other from the literature, (...)
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  • Mimesis and Reason: Habermas's Political Philosophy.Gregg Daniel Miller - 2011 - State University of New York Press.
    Excavates the experiential structure of Habermas’s communicative action.
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  • Mimesis and Reason: Habermas's Political Philosophy.Gregg Daniel Miller - 2012 - State University of New York Press.
    _Excavates the experiential structure of Habermas’s communicative action._.
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  • Dwelling with stories that haunt us: building a meaningful nursing practice.Judy Rashotte - 2005 - Nursing Inquiry 12 (1):34-42.
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  • Doctors' orders and the language of representation.Em M. Pijl-Zieber - 2013 - Nursing Philosophy 14 (2):139-147.
    The term doctors' orders or physicians' orders is endemic to nurses' work, to the degree perhaps that few nurses give the term much thought. The nursing profession has progressed over its historical trajectory, from a level of considerable dependence upon physicians' directives, in its beginning, to much greater professional autonomy. However, the term order remains a stronghold in nurses' professional reality, despite the fact that this term is laden with anachronistic ideological interests that are embedded within the historical, sociopolitical and (...)
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  • Interpreting Creation: Castoriadis and the Birth of Autonomy.Suzi Adams - 2005 - Thesis Eleven 83 (1):25-41.
    This article critically considers Castoriadis’ central concept of creation ex nihilo. It does so in two ways. It first draws on recent research to suggest that the historical inauguration of the project of autonomy in ancient Greece - in both its political and philosophical aspects - was more complex and contextually anchored than Castoriadis acknowledges: it did not surge forth out of nothing. Second, it considers the idea of creation from a theoretical perspective. Here the idea of creation as contextual (...)
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