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  1. Ethics in Technological Culture: A Programmatic Proposal for a Pragmatist Approach.Tsjalling Swierstra, Michiel Korthals, Maartje Schermer & Jozef Keulartz - 2004 - Science, Technology and Human Values 29 (1):3-29.
    Neither traditional philosophy nor current applied ethics seem able to cope adequately with the highly dynamic character of our modern technological culture. This is because they have insufficient insight into the moral significance of technological artifacts and systems. Here, much can be learned from recent science and technology studies. They have opened up the black box of technological developments and have revealed the intimate intertwinement of technology and society in minute detail. However, while applied ethics is characterized by a certain (...)
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  • Shifting Sexes, Moving Stories: Feminist/constructivist Dialogues.Annemarie Mol & Stefan Hirschauer - 1995 - Science, Technology and Human Values 20 (3):368-385.
    How can constructivism and feminism inform and strengthen one another? The author of this text is a constructivist-feminist hermaphrodite, and so s/he addresses this question in the form of an inner dialogue. Instead of taking sex as a characteristic of individuals, s/he analyzes it as something performed locally in ways that vary from one situation to another. Investigating these performances offers constructivism an interesting theoretical opportunity and a chance to turn away from a sterile anti-epistemological stance. For feminism, a radicalized (...)
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  • Going Full Circle in the Sociology of Knowledge: Comment on Lynch and Fuhrman.Michael Lynch - 1992 - Science, Technology and Human Values 17 (2):228-233.
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  • Does Post-truth Expand or Restrict Political Choice? Politics, Planning, and Expertise in a Post-truth Environment.William T. Lynch - 2022 - Analyse & Kritik 44 (1):137-159.
    Steve Fuller has replied to my critique of his endorsement of a post-truth epistemology. I trace the divergence in our approach to social epistemology by examining our distinct responses to the principle of symmetry in the sociology of scientific knowledge. Fuller has extended the concept of symmetry and challenged the field to embrace a post-truth condition that flattens the difference between experts and the public. By contrast, I have criticized the concept of symmetry for policing the field to rule ideology (...)
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  • Social epistemology and reflexivity: Two versions of how to be really useful. [REVIEW]Malcolm Ashmore - 1994 - Argumentation 8 (2):157-161.
    This essay argues that the really useful character of reflexivity is that it enables a radical critique of representation and its conventional material and rhetorical practices. It is uniquely able to produce paradox and thus disrupt discourses by undermining authorial privilege. Because Fuller's social epistemology is insensitive to its own reflexive implications, and limits itself to normative questions about knowledge policy, it is too limited — and limiting — to provide a context that can nurture reflexivity.
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