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Embodied Knowledge – Embodied Memory

In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. Boston: De Gruyter. pp. 215-230 (2016)

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  1. Enactive memory.Marta Caravà - 2023 - In Lucas Bietti & Pogacar Martin (eds.), The Palgrave Encyclopedia of Memory Studies. Palgrave Macmillan. pp. 1-8.
    This chapter describes the concept of enactive memory, which is quite new but increasingly discussed in contemporary philosophy of memory. Although the enactive approach has been used to investigate several memory sys- tems, e.g., procedural memory, episodic mem- ory, and autobiographical memory, this chapter focuses only on the enactive approach to epi- sodic memory because most of the current debate on enactive memory is about this mem- ory system. Section “Introduction” specifies what type of enactive memory is discussed in this (...)
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  • The pre-reflective roots of the madeleine-memory: a phenomenological perspective.Francesca Righetti - 2023 - Phenomenology and the Cognitive Sciences 22 (2):479-499.
    This paper investigates the _madeleine_-memory (so-called from Proust's novel _In Search of Lost Time_) as a case of pre-reflective experience, from the genesis of its sedimentation into the body. Indeed, I aim to address the question of the literary protagonist Marcel on the roots of his happiness and the genesis of his memories. Until now, the _madeleine_-memory has been described as bodily and involuntary. In phenomenology, a wide literature has confirmed the relationship between the sense of body ownership and pre-reflective (...)
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  • The Enactive Approach to Habits: New Concepts for the Cognitive Science of Bad Habits and Addiction.Susana Ramírez-Vizcaya & Tom Froese - 2019 - Frontiers in Psychology 10 (301):1--12.
    Habits are the topic of a venerable history of research that extends back to antiquity, yet they were originally disregarded by the cognitive sciences. They started to become the focus of interdisciplinary research in the 1990s, but since then there has been a stalemate between those who approach habits as a kind of bodily automatism or as a kind of mindful action. This implicit mind-body dualism is ready to be overcome with the rise of interest in embodied, embedded, extended, and (...)
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