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  1. Spinozist Monism.Peter Loptson - 1988 - Philosophia 18 (1):19-38.
  • Spinoza's Problem of “Other Minds”.Joel I. Friedman - 1983 - Synthese 57 (1):99 - 126.
  • Necessity and the Ontological Argument.Joel I. Friedman - 1980 - Erkenntnis 15 (3):301-331.
  • How the Finite Follows From the Infinite in Spinoza's Metaphysical System.Joel Friedman - 1986 - Synthese 69 (3):371 - 407.
  • Spinoza and Necessary Existence.Steven Barbone & Lee Rice - 1999 - Philosophia 27 (1-2):87-97.
  • A Neo-Confucian Approach to a Puzzle Concerning Spinoza's Doctrine of the Intellectual Love of God.Xiaosheng Chen - 2018 - Dissertation, University of Birmingham
    In the last part of Ethics Spinoza introduces the doctrine of the intellectual love of God: God loves himself with an infinite intellectual love. This doctrine has raised one of the most discussed puzzles in Spinoza scholarship: How can God have intellectual love if, as Spinoza says, God is Nature itself? After examining existing.approaches to the puzzle and revealing their failures, I will propose a Neo- Confucian approach to the puzzle. I will compare Spinoza's philosophy with Neo-Confucian philosophy and argue (...)
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  • W kwestii dowodów Spinozy na istnienie Boga i dowodu na jedyność Spinozjańskiej substancji.Tomasz Kąkol - 2012 - Filo-Sofija 12 (17):83-100.
    ON SPINOZA’S PROOFS OF (SPINOZIAN) GOD’S EXISTENCE AND THE PROOF OF THE UNIQUENESS OF THE SPINOZIAN SUBSTANCE In this paper I analyze Spinozian ontological arguments for God’s existence from Ethica ordine geometrico demonstrata. I argue that the first proof suffers from circulus vitiosus, whereas the others have at least one non-obvious premise. I also consider P. Gut’s modification of the first proof, reported to me during the conference “The Philosophy of the 17th Century—Its Origins and Continuations” (Gdańsk, 16.06.2011). Meanwhile, I (...)
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