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The Hermeneutic Conversation as Epistemological Model

In Lorraine Code (ed.), Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press. pp. 259 (2003)

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  1. The Dangers of "Pure Feeling": A Warning to Feminist Interpretations of Hans-Georg Gadamer.Sinéad Murphy - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (1):92-108.
    By analyzing the feminist debates on Hans-Georg Gadamer, the author shows that feminist critics point to the need either to supplement or to replace Gadamer's philosophy with a greater sensitivity to the historical implications of women's experience. Thus, they are of the view either that Gadamer's philosophy has yet to come to terms with specific historical situations or that Gadamer's philosophy cannot come to terms with historical situatedness per se. The author contends that Gadamer's femi-nist critics do not locate the (...)
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  • Strangers and natives: Gadamer, colonial discourse and the politics of understanding.Cynthia D. Coe - 2009 - Philosophy and Social Criticism 35 (8):921-933.
    I claim that the hermeneutic circle both describes and undermines the colonialist impulse, by mapping how our prejudices are projected out into reality but thus make themselves vulnerable to critical scrutiny. Gadamer’s attention to the way in which our prejudices should be challenged, his emphasis on the construction of the tradition that has such an influence on our understanding (and our tendency to ignore that malleability), and his resistance to the Enlightenment ideal of transcending the historical and natural given give (...)
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