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Ancilla to the pre-Socratic philosophers

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Cambridge,: Harvard University Press (1948)

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  1. Nietzsche and Embodiment: Discerning Bodies and Non-dualism.Kristen Brown - 2012 - SUNY Press.
    In Nietzsche and Embodiment Kristen Brown reveals the smartness of bodies, challenging the traditional view in the West that bodies are separate from and morally inferior to minds. Drawing inspiration from Nietzsche, Brown vividly describes why the interdependence of mind and body matters, both in Nietzsche's writings and for contemporary debates (non-dualism theory, Merleau-Ponty criticism, and metaphor studies), activities (spinal cord research and fasting), and specific human experiences (menses, trauma, and guilt). Brown's theories about the dynamic relationship between body and (...)
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  • The Evident and the Non-Evident: Buddhism through the Lens of Pyrrhonism.Adrian Kuzminski - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 109-19.
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  • Essential Difference: Toward a Metaphysics of Emergence.James Blachowicz - 2012 - State University of New York Press.
    Proposes a new way of understanding the nature of metaphysics, focusing on nonreductionist emergence theory, both in ancient and modern philosophy, as well as in contemporary philosophy of science.
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  • Change, contradiction, and overconfidence: Chinese philosophy and cognitive peculiarities of asians.Bongrae Seok - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):221-237.
    This article discusses philosophical influence, especially the influence made by Confucianism and Daoism, on the way Asian people see and understand the world. Recently, Richard Nisbett drew a connection between Chinese philosophy (Confucianism and Daoism) and the cognitive profiles of the people who live in Asian countries where Confucianism and Daoism are strong social and cultural traditions. He argues that there is a peculiar way that Asians think and perceive things and this cognitive pattern is influenced by a group of (...)
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  • War the school of space: The space of war and the war for space.Eduardo Mendieta - 2006 - Ethics, Place and Environment 9 (2):207 – 229.
    This essay seeks to show that military strategists have not only been acute philosophers of space but also philosophers of world history. The works of Albert Speer, Friedrich Ratzel, A. T. Mahan, Halford Mackinder, Carl Schmitt, Guilio Duohet, and Harlan K. Ullman are considered in terms of the ways in which space has been militarized, or rather how war spatializes world history. The geography of world history has been the topos of war.
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  • The ideal of harmony in ancient chinese and greek philosophy.Chenyang Li - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):81-98.
    This article offers a study of the early formation and development of the ideal of harmony in ancient Chinese philosophy and ancient Greek philosophy. It shows that, unlike the Pythagorean notion of harmony, which is primarily based on a linear progressive model with a pre-set order, the ancient Chinese concept of harmony is best understood as a comprehensive process of harmonization. It encompasses spatial as well as temporal dimensions, metaphysical as well as moral and aesthetical dimensions. It is a fundamentally (...)
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  • Czy możemy wykazać istnienie zjawisk całkowicie przypadkowych?Marek Kuś - 2018 - Philosophical Problems in Science 65:111-143.
    I show how classical and quantum physics approach the problem of randomness and probability. Contrary to popular opinions, neither we can prove that classical mechanics is a deterministic theory, nor that quantum mechanics is a nondeterministic one. In other words it is not possible to show that randomness in classical mechanics has a purely epistemic character and that of quantum mechanics an ontic one. Nevertheless, recent developments of quantum theory and increasing experimental possibilities to check its predictions call for returning (...)
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