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The Philosophy of the Mòzĭ: The First Consequentialists

New York: Columbia University Press (2016)

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  1. Is Mohism Really Li-Promotionalism?Yun Wu & Amin Ebrahimi Afrouzi - 2021 - Asian Philosophy 31 (4):430-440.
    A longstanding orthodoxy holds that the Mohists regard the promotion of li (benefit, 利) as their ultimate normative criterion, meaning that they measure what is yi (just, 義) or buyi (unjust, 不義) depending on whether it maximizes li or not. This orthodoxy dates back at least to Joseph Edkins (1859), who saw Mozi as a utilitarian and an ally of Bentham. In this paper, we will argue that this orthodoxy should be reconsidered because it does not square with several passages (...)
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  • Moral Theorizing and the Source of Normativity in Classical Chinese Philosophy: An Outline.Philippe Brunozzi - 2020 - Dao: A Journal of Comparative Philosophy 19 (3):335-351.
    When engaging with classical Chinese ethics, we might end up wondering what kind of moral theorizing we ultimately are confronted with. The accounts and answers to specific practical problems are dispersed throughout the texts and expressed via various codes of composition, ranging from sayings to theoretical reflections to poems. However, what exactly the aim of these theories consists in is not explicitly addressed by systematic second-order reflections. In this article I try to shed some light on the understanding of moral (...)
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  • Chinese Ethics.David Wong - 2008 - In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy.