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  1. Intergenerational justice.Lukas Meyer - 2008 - Stanford Encyclopedia of Philosophy.
    Is it fair to leave the next generation a public debt? Is it defensible to impose legal rules on them through constitutional constraints? From combating climate change to ensuring proper funding for future pensions, concerns about ethics between generations are everywhere. In this volume sixteen philosophers explore intergenerational justice. Part One examines the ways in which various theories of justice look at the matter. These include libertarian, Rawlsian, sufficientarian, contractarian, communitarian, Marxian and reciprocity-based approaches. In Part Two, the authors look (...)
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  • “Genetic Load”: How the Architects of the Modern Synthesis Became Trapped in a Scientific Ideology.Alexandra Soulier - 2018 - Transversal: International Journal for the Historiography of Science 4:118.
    The term “genetic load” first emerged in a paper written in 1950 by the geneticist H. Muller. It is a mathematical model based on biological, social, political and ethical arguments describing the dramatic accumulation of disadvantageous mutations in human populations that will occur in modern societies if eugenic measures are not taken. The model describes how the combined actions of medical and social progress will supposedly impede natural selection and make genes of inferior quality likely to spread across populations – (...)
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  • On future generations' future rights.Axel Gosseries - 2008 - Journal of Political Philosophy 16 (4):446-474.
  • Prioritarianism: A response to critics.Matthew D. Adler & Nils Holtug - 2019 - Politics, Philosophy and Economics 18 (2):101-144.
    Prioritarianism is a moral view that ranks outcomes according to the sum of a strictly increasing and strictly concave transformation of individual well-being. Prioritarianism is ‘welfarist’ (namel...
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  • The repugnant conclusion.Jesper Ryberg - 2008 - Stanford Encyclopedia of Philosophy.
    In Derek Parfit's original formulation the Repugnant Conclusion is characterized as follows: “For any possible population of at least ten billion people, all with a very high quality of life, there must be some much larger imaginable population whose existence, if other things are equal, would be better even though its members have lives that are barely worth living” (Parfit 1984). The Repugnant Conclusion highlights a problem in an area of ethics which has become known as population ethics . The (...)
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