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  1. What Happens to Environmental Philosophy in a Wicked World?Paul B. Thompson & Kyle Powys Whyte - 2012 - Journal of Agricultural and Environmental Ethics 25 (4):485-498.
    What is the significance of the wicked problems framework for environmental philosophy? In response to wicked problems, environmental scientists are starting to welcome the participation of social scientists, humanists, and the creative arts. We argue that the need for interdisciplinary approaches to wicked problems opens up a number of tasks that environmental philosophers have every right to undertake. The first task is for philosophers to explore new and promising ways of initiating philosophical research through conducting collaborative learning processes on environmental (...)
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  • Climate change and the ecological intelligence of Confucius.Shih-yu Kuo - 2011 - Journal of Global Ethics 7 (2):185 - 194.
    Confucius is conventionally regarded as the founder of secular humanism and as a philosopher concerned about humans and culture. I would add to this that Confucius should also be read as an environmental philosopher. One reason is the pedagogical dimension in Confucianism, which points to Confucius as an environmental educator ? not the least of which since much of environmental education relies on common sense and an enlightened collective self-interest. Another reason is an aspect I call ?ecological intelligence?, which is (...)
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