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  1. The Danger of Double Effect.Philip A. Reed - 2012 - Christian Bioethics 18 (3):287-300.
    In this paper, I argue that the doctrine of double effect is disposed toward abuse. I try to identify two distinct sources of abuse of double effect: the conditions associated with standard formulations of double effect and the difficulty of fully understanding one’s own intentions in action. Both of these sources of abuse are exacerbated in complex circumstances, where double effect is most often employed. I raise this concern about abuse not as a criticism of double effect but rather as (...)
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  • Artifacts, Intentions, and Contraceptives: The Problem with Having a Plan B for Plan B.Philip A. Reed - 2013 - Journal of Medicine and Philosophy 38 (6):jht051.
    Next SectionIt is commonly proposed that artifacts cannot be understood without reference to human intentions. This fact, I contend, has relevance to the use of artifacts in intentional action. I argue that because artifacts have intentions embedded into them antecedently, when we use artifacts we are sometimes compelled to intend descriptions of our actions that we might, for various reasons, be inclined to believe that we do not intend. I focus this argument to a specific set of artifacts, namely, medical (...)
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  • Happiness as the constitutive principle of action in Thomas Aquinas.Jennifer A. Frey - 2019 - Philosophical Explorations 22 (2):208-221.
    Constitutivism locates the ground of practical normativity in features constitutive of rational agency and rests on the concept of a constitutive norm – a norm that is internal to a thing such that...
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