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  1. Biophilia and Emotive Ethics: Derrida, Alice, and Animals.Jerome Bump - 2014 - Ethics and the Environment 19 (2):57.
    In view of recent research can we continue to argue for a superiority over other animals that justifies dominating and exploiting them? This question, now “in the center of ethical discussion,” invites us to “radically reconsider the terms of ethical inquiry” (Rolston 1993, 382). Those terms now include the feelings biophilia and biophobia as well as compassion, sympathy, and empathy. Are we prepared to value not only reason but also emotions that connect us to other animals? If we are to (...)
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  • Sympathy, Empathy, and the Plight of Animals on Factory Farms.Brenda J. Lutz - 2016 - Society and Animals 24 (3):250-268.
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  • The Ambiguous Terrain of Petkeeping in Children's Realistic Animal Stories.Kathleen R. Johnson - 1996 - Society and Animals 4 (1):1-17.
    A content analysis of 48 children's realistic animal stories shows an emphasis on pets and petkeeping that can both challenge and support traditional human-animal boundaries. The genre's sympathetic portrayal of pet animals and the condemnation of theirmistreatment invite the reader to challenge such boundaries. Yet the genre's stereotypical portrayal of these animals also constrains our conceptualization of the human-animal bond. The author discusses these and other narrative elements which render this form of popular culture ambiguous terrain for negotiating an ethic (...)
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  • Critique of Callicott's biosocial moral theory.John Hadley - 2007 - Ethics and the Environment 12 (1):67-78.
    : J. Baird Callicott's claim to have unified environmentalism and animal liberation should be rejected by holists and liberationists. By making relations of intimacy necessary for moral considerability, Callicott excludes from the moral community nonhuman animals unable to engage in intimate relations due to the circumstances of their confinement. By failing to afford moral protection to animals in factory farms and research laboratories, Callicott's biosocial moral theory falls short of meeting a basic moral demand of liberationists. Moreover, were Callicott to (...)
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  • Environmental ethics, animal welfarism, and the problem of predation: A bambi lover's respect for nature.Jennifer Everett - 2001 - Ethics and the Environment 6 (1):42-67.
    : Many environmentalists criticize as unecological the emphasis that animal liberationists and animal rights theorists place on preventing animal suffering. The strong form of their objection holds that both theories ab-surdly entail a duty to intervene in wild predation. The weak form holds that animal welfarists must at least regard predation as bad, and that this stance reflects an arrogance toward nature that true environmentalists should reject. This paper disputes both versions of the predation critique. Animal welfarists are not committed (...)
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  • Environmental Ethics, Animal Welfarism, and the Problem of Predation a Bambi lover's Respect for Nature.Jennifer Everett - 2001 - Ethics and the Environment 6 (1):42-67.
    Many environmentalists criticize as unecological the emphasis that animal liberationists and animal rights theorists place on preventing animal suffering. The strong form of their objection holds that both theories absurdly entail a duty to intervene in wild predation. The weak form holds that animal welfarists must at least regard predation as bad, and that this stance reflects an arrogance toward nature that true environmentalists should reject. This paper disputes both versions of the predation critique. Animal welfarists are not committed to (...)
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  • Reflective Ethology, Applied Philosophy, and the Moral Status of Animals.Marc Bekoff & Dale Jamieson - manuscript
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  • Animal Welfare Law: Foundations for Reform.Philip Jamieson - 1992 - Between the Species 8 (1):3.
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