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Epicurus and the Epicurean tradition

New York: Cambridge University Press (2011)

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  1. Philosophy of religion and two types of atheology.John R. Shook - 2015 - International Journal of Philosophy and Theology 76 (1):1-19.
    Atheism is skeptical towards gods, and atheology advances philosophical positions defending the reasonableness of that rejection. The history of philosophy encompasses many unorthodox and irreligious movements of thought, and these varieties of unbelief deserve more exegesis and analysis than presently available. Going back to philosophy’s origins, two primary types of atheology have dominated the advancement of atheism, yet they have not cooperated very well. Materialist philosophies assemble cosmologies that leave nothing for gods to do, while skeptical philosophies find conceptions of (...)
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  • The Presentation of the Epicurean Virtues.Jan Maximilian Robitzsch - 2020 - Apeiron 53 (4):419-435.
    This paper discusses the presentation of the Epicurean virtues offered in the Letter to Menoeceus and in Cicero’s On Ends. It evaluates the proposals advanced by Phillip Mitsis and Pierre-Marie Morel. Against Morel, it is argued that Torquatus’ presentation of the virtues in On Ends is not part of an elaborate dialectical strategy. Instead, the paper sides with Mitsis’ more modest proposal: while Torquatus, like any good speaker, with high likelihood adapts his presentation to his audience, his ideas also have (...)
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  • Perspectivas éticas del concepto placer. Un contraste entre Aristipo de Cirene y Epicuro de Samos.Estiven Valencia Marin - 2019 - Dissertation, Universidad Tecnológica de Pereira
    En principio es el placer un tema históricamente tratado, aunque moralmente recusado, mas con el abordaje teórico de pensadores cirenaicos y epicúreos tal concepto acabó por situarse en una defensa del mismo, hecho que resignifica a esa expresión tan censurada en el filosofar griego de antaño. De igual manera, el uso de sinonimias como gozo, fruición, bienestar, entre otros conceptos para referirse al placer, posicionan una vez más a este como elemento valioso en el tratamiento filosófico ulterior a las nociones (...)
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  • Lucretius.David Sedley - 2013 - Stanford Encyclopedia of Philosophy.
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  • Ancient atomism.Sylvia Berryman - 2008 - Stanford Encyclopedia of Philosophy.
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