Switch to: References

Citations of:

Madhyamaka Ethics

In Daniel Cozort & James Mark Shields (eds.), Oxford Handbook of Buddhist Ethics. Oxford University Press. pp. 162-183 (2018)

Add citations

You must login to add citations.
  1. Karma, Moral Responsibility and Buddhist Ethics.Bronwyn Finnigan - 2022 - In Manuel Vargas & John Doris (eds.), Oxford Handbook of Moral Psychology. Oxford: Oxford University Press. pp. 7-23.
    The Buddha taught that there is no self. He also accepted a version of the doctrine of karmic rebirth, according to which good and bad actions accrue merit and demerit respectively and where this determines the nature of the agent’s next life and explains some of the beneficial or harmful occurrences in that life. But how is karmic rebirth possible if there are no selves? If there are no selves, it would seem there are no agents that could be held (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Buddhism and Animal Ethics.Bronwyn Finnigan - 2017 - Philosophy Compass 12 (7):1-12.
    This article provides a philosophical overview of some of the central Buddhist positions and argument regarding animal welfare. It introduces the Buddha's teaching of ahiṃsā or non-violence and rationally reconstructs five arguments from the context of early Indian Buddhism that aim to justify its extension to animals. These arguments appeal to the capacity and desire not to suffer, the virtue of compassion, as well as Buddhist views on the nature of self, karma, and reincarnation. This article also considers how versions (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • Is Consciousness Reflexively Self‐Aware? A Buddhist Analysis.Bronwyn Finnigan - 2018 - Ratio 31 (4):389-401.
    This article examines contemporary Buddhist defences of the idea that consciousness is reflexively aware or self-aware. Call this the Self-Awareness Thesis. A version of this thesis was historically defended by Dignāga but rejected by Prāsaṅgika Mādhyamika Buddhists. Prāsaṅgikas historically advanced four main arguments against this thesis. In this paper I consider whether some contemporary defence of the Self-Awareness Thesis can withstand these Prāsaṅgika objections. A problem is that contemporary defenders of the Self-Awareness Thesis have subtly different accounts with different assessment (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  • The Nature of a Buddhist Path.Bronwyn Finnigan - 2017 - In Jake H. Davis (ed.), A Mirror is for Reflection: Understanding Buddhist Ethics. Oxford University Press. pp. 33-52.
    Is there a ‘common element’ in Buddhist ethical thought from which one might rationally reconstruct a Buddhist normative ethical theory? While many agree that there is such an element, there is disagreement about whether it is best reconstructed in terms that approximate consequentialism or virtue ethics. This paper will argue that two distinct evaluative relations underlie these distinct positions; an instrumental and constitutive analysis. It will raise some difficulties for linking these distinct analyses to particular normative ethical theories but will (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations