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Morality by convention

Mind 53 (210):142-169 (1944)

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  1. Under What Net?William K. Frankena - 1973 - Philosophy 48 (186):319 - 326.
    In Morality and Art Mrs Foot characterizes the formalist position about morality as holding ‘that a man can choose for himself, so long as he meets the formal requirements of generality and consistency, what his ultimate moral principles are to be’, and says, quite rightly in my opinion, that it is indefensible, ‘implying as it does that we might recognize as a moral system some entirely pointless set of prohibitions or taboos, or activities such as clapping one's hands, not even (...)
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  • On distinguishing between love and lust.J. Martin Stafford - 1977 - Journal of Value Inquiry 11 (4):292-303.
  • Prior and the basis of ethics.J. J. C. Smart - 1982 - Synthese 53 (1):3 - 17.
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  • Minimal Expressivism.Neftalí Villanueva María José Frápolli - 2012 - Dialectica 66 (4):471-487.
    The purpose of this paper is twofold: first we outline a version of non‐descriptivism, ‘minimal expressivism’, leaving aside certain long‐standing problems associated with conventional expressivist views. Second, we examine the way in which familiar expressivist results can be accommodated within this framework, through a particular interpretation that the expressive realm lends to a theory of meaning. Expressivist theories of meaning address only a portion of the classical problems attributed to this position when they seek to explain why the expressions they (...)
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  • Minimal Expressivism.María José Frápolli & Neftalí Villanueva - 2012 - Dialectica 66 (4):471-487.
    The purpose of this paper is twofold: first we outline a version of non-descriptivism, ‘minimal expressivism’, leaving aside certain long-standing problems associated with conventional expressivist views. Second, we examine the way in which familiar expressivist results can be accommodated within this framework, through a particular interpretation that the expressive realm lends to a theory of meaning. Expressivist theories of meaning address only a portion of the classical problems attributed to this position when they seek to explain why the expressions they (...)
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