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  1. Science and Sentiment: Grinnell’s Fact-Based Philosophy of Biodiversity Conservation.Ayelet Shavit & James R. Griesemer - 2018 - Journal of the History of Biology 51 (2):283-318.
    At the beginning of the twentieth century, the biologist Joseph Grinnell made a distinction between science and sentiment for producing fact-based generalizations on how to conserve biodiversity. We are inspired by Grinnellian science, which successfully produced a century-long impact on studying and conserving biodiversity that runs orthogonal to some familiar philosophical distinctions such as fact versus value, emotion versus reason and basic versus applied science. According to Grinnell, unlike sentiment-based generalizations, a fact-based generalization traces its diverse commitments and thus becomes (...)
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  • “Support Your Local Invasive Species”: Animal Protection Rhetoric and Nonnative Species.Mona Seymour - 2013 - Society and Animals 21 (1):54-73.
    This article explores protection efforts that have arisen in the New York City metropolitan area around the monk parakeet, a nonnative bird that has achieved a broad distribution outside its native habitat range. In some urban regions in which populations are established, controversy has developed around the parakeets’ use of utility infrastructure and potential impacts on native species and agricultural crops. This case provides an opportunity to explore animal protection rhetoric about nonnative species, an understudied topic, considering the great extent (...)
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  • Socially Constructing Pacific Salmon.Rik Scarce - 1997 - Society and Animals 5 (2):117-135.
    What does "nature" mean? This general question, central to the social construction of nature, is addressed here by examining one of nature's particulars, Pacific salmon, and by looking at how one group of people, salmon biologists, imbue the fish with meaning. Based upon historical, comparative, and qualitative data, it appears that nature is socially constructed through both cognitive and physical processes. "Salmon"- and indirectly nature - emerges not as a monolithic, timeless, certain entity, but rather as one that is manipulable, (...)
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