Switch to: References

Add citations

You must login to add citations.
  1. Christianity and Eudaimonia, Luck and Eudaimonism.Frederick V. Simmons - 2019 - Journal of Religious Ethics 47 (1):43-67.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  • A Topical Bibliography of Scholarship on Aristotle’s Nicomachean Ethics: 1880 to 2004.Thornton C. Lockwood - 2005 - Journal of Philosophical Research 30:1-116.
    Scholarship on Aristotle’s NICOMACHEAN ETHICS (hereafter “the Ethics”) flourishes in an almost unprecedented fashion. In the last ten years, universities in North America have produced on average over ten doctoral dissertations a year that discuss the practical philosophy that Aristotle espouses in his Nicomachean Ethics, Eudemian Ethics, and Politics. Since the beginning of the millennium there have been three new translations of the entire Ethics into English alone, several more that translate parts of the work into English and other modern (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Virtue, Oppression, and Resistance Struggles.Trevor William Smith - unknown
    This dissertation explores and develops an account of the moral obligation to engage in resistance struggles against oppression and it does so by situating oppression squarely within the framework of neo-Aristotelian virtue ethics. It is argued that when oppression is investigated through the lens of virtue ethics the harmful and damning nature of oppression must be understood as a substantial moral, not merely political, problem. In short, it is shown that oppression acts in a variety of ways as a barrier (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Moral Luck and Equality of Moral Opportunity.Roger Crisp - 2017 - Aristotelian Society Supplementary Volume 91 (1):1-20.
    This paper concerns the problem of moral luck—the fact that our moral judgements appear to depend, perhaps unjustifiably, on matters of luck. The history and scope of the problem are discussed. It is suggested that our result-sensitive sentiments have their origin in views about moral pollution we might now wish to reject in favour of a volitionalist ethics.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations