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Wittgenstein's conception of philosophy

Oxford,: Blackwell (1969)

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  1. A filosofia da psicologia e o “novo método” filosófico nos escritos tardios de Wittgenstein: uma relação prática e necessária.Gilberto Ferreira de Souza - 2020 - Trans/Form/Ação 43 (spe):177-200.
    Resumo O objetivo deste artigo é apresentar os temas do “novo método” filosófico e da “Filosofia da Psicologia”, nos escritos tardios de Ludwig Wittgenstein, como relacionados prática e necessariamente. Para o proposto, a estratégia expositiva segue a seguinte ordem: analisam-se os pressupostos filosóficos relativamente irrefletidos que determinam a visão que o jovem Wittgenstein tinha do “método correto da Filosofia” e da “Filosofia da Psicologia”; interpreta-se a volta filosófica de 1929 como comprometida em apresentar o rosto ainda informe do “novo método” (...)
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  • Wittgenstein's Philosophy of Language.Roger A. Shiner - 1973 - Dialogue 12 (4):683-699.
  • Marx and Wittgenstein: Knowledge, Morality and Politics.Richie Nimmo - 2007 - Historical Materialism 15 (3):216-228.
  • Language and Logic in Wittgenstein’s Tractatus.Daniele Mezzadri - 2013 - Nordic Wittgenstein Review 2 (1):57-80.
    This paper investigates Wittgenstein’s account of the relation between elementary and molecular propositions (and thus, also, the propositions of logic) in the Tractatus Logico-Philosophicus. I start by sketching a natural reading of that relation – which I call the “bipartite reading” – holding that the Tractatus gives an account of elementary propositions, based on the so-called picture theory, and a different account of molecular ones, based on the principle of truth- functionality. I then show that such a reading cannot be (...)
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  • Wittgenstein's anthropologism in logic, philosophy, and the social sciences.Dale Jacquette - 1999 - Social Epistemology 13 (3 & 4):303 – 322.
  • The system of the two truths in the prasannapadā and the madhyamakāvatāra: A study in mādhyamika soteriology. [REVIEW]C. W. Huntington - 1983 - Journal of Indian Philosophy 11 (1):77-106.
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  • The Revolutions in English Philosophy and Philosophy of Education.Peter Gilroy - 2013 - Educational Philosophy and Theory 45 (2):202-218.
    This article was first published in 1982 in Educational Analysis (4, 75–91) and republished in 1998 (Hirst, P. H., & White, P. (Eds.), Philosophy of education: Major themes in the analytic tradition, Vol. 1, Philosophy and education, Part 1, pp. 61–78. London: Routledge). I was then a lecturer in philosophy of education at Sheffield University teaching the subject to Master’s students on both full- and part-time programmes. My first degree was in philosophy, read under D. W. Hamlyn and David Cooper (...)
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  • Popper's Criticisms of Wittgensteins Tractatus.E. D. Klemke - 1981 - Midwest Studies in Philosophy 6 (1):239-262.
  • Modality and Anti-Metaphysics.Stephen K. McLeod - 2001 - Aldershot: Ashgate.
    Modality and Anti-Metaphysics critically examines the most prominent approaches to modality among analytic philosophers in the twentieth century, including essentialism. Defending both the project of metaphysics and the essentialist position that metaphysical modality is conceptually and ontologically primitive, Stephen McLeod argues that the logical positivists did not succeed in banishing metaphysical modality from their own theoretical apparatus and he offers an original defence of metaphysics against their advocacy of its elimination. -/- Seeking to assuage the sceptical worries which underlie modal (...)
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  • Cahiers D'ÉPistÉMologie.Mathieu Marion - unknown
    Cette publication, la trois cent vingt-troisième de la série, a été rendue possible grâce à la contribution financière du FQRSC (Fonds québécois de recherche sur la société et la culture).
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