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  1. Metaphysics matters: Metaphysics and soteriology in Jerome stone's and Donald Crosby's varieties of religious naturalism.Stefani Ruper - 2014 - Zygon 49 (2):308-322.
    Religious naturalism is distinct from supernatural religion largely because of metaphysical minimalism. Certain varieties of religious naturalism are more minimalist than others, however, and some even eschew metaphysics altogether. But is anything lost in that process? To determine metaphysics’ degree of relevance to religious function, I compare the soteriology of the “ontologically reticent” Minimalist Vision of Jerome Stone to that of the ontologically rich Religion of Nature of Donald Crosby. I demonstrate that for these varieties of religious naturalism: (1) metaphysics (...)
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  • Can Science Test Supernatural Worldviews?Yonatan I. Fishman - 2009 - Science & Education 18 (6-7):813-837.
  • I love you, I hate you: Toward a psychology of the hindu deus absconditus. [REVIEW]Thomas B. Ellis - 2009 - International Journal of Hindu Studies 13 (1):1-23.
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  • The Shaping of New Testament Narrative and Salvation Teachings by Painful Childhood Experience.Benjamin J. Abelow - 2011 - Archive for the Psychology of Religion 33 (1):1-54.
    This article considers the influence of childhood corporal punishment, abandonment, and neglect on the development and reception of seminal New Testament teachings. Two related but distinct propositions are argued. First, that widespread patterns of painful childhood experience provided a thematic template that deeply shaped the New Testament during its formative period. Second, that this thematic shaping has contributed, on an individual level, to subjective experiences of faith and, on a cultural level, to the initial spread and subsequent persistence of Christianity. (...)
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