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  1. Retracing Augustine's Ethics.Matthew Puffer - 2016 - Journal of Religious Ethics 44 (4):685-720.
    Augustine's exposition of the image of God in Book 15 of On The Trinity sheds light on multiple issues that arise in scholarly interpretations of Augustine's account of lying. This essay argues against interpretations that posit a uniform account of lying in Augustine—with the same constitutive features, and insisting both that it is never necessary to tell a lie and that lying is absolutely prohibited. Such interpretations regularly employ intertextual reading strategies that elide distinctions and developments in Augustine's ethics of (...)
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  • Sheathing the Sword: Augustine and the Good Judge.Veronica Roberts Ogle - 2018 - Journal of Religious Ethics 46 (4):718-747.
    In this article, I offer a reading of City of God 19.6 that is consonant with Augustine’s message to real judges. Often read as a suggestion that torture and execution are judicially necessary, I argue that 19.6 actually calls such necessities into question, though this is not its primary purpose; first and foremost, 19.6 is an indictment of Stoic apatheia. Situating 19.6 within Augustine’s larger polemic against the Stoics, I find that it presents the Stoic judge as a man who (...)
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  • Just lies: Finding Augustine's ethics of public lying in his treatments of lying and killing.David Decosimo - 2010 - Journal of Religious Ethics 38 (4):661-697.
    Augustine famously defends the justice of killing in certain public contexts such as just wars. He also claims that private citizens who intentionally kill are guilty of murder, regardless of their reasons. Just as famously, Augustine seems to prohibit lying categorically. Analyzing these features of his thought and their connections, I argue that Augustine is best understood as endorsing the justice of lying in certain public contexts, even though he does not explicitly do so. Specifically, I show that parallels between (...)
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